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INTERRUPTED MEDITATION, by             Poet Analysis     Poet's Biography

"Interrupted Meditation" by Robert Hass delves into the complex interplay of memory, history, and the search for meaning. The poem's narrative structure weaves through time and space, juxtaposing the visceral imagery of nature with the haunting recollections of an old man's past. It meditates on themes of survival, art, truth, and the human tendency towards self-reflection and self-pity.

The poem begins with a serene depiction of nature: "Little green involute fronds of fern at creekside. / And the sinewy clear water rushing over creekstone." The imagery is rich and tactile, grounding the reader in a tranquil natural setting. However, this tranquility is quickly interrupted by the intrusion of human history and suffering. The speaker recalls an old man's vehement slicing of bread, a man who had witnessed cities leveled and experienced profound shame and fear during wartime. This contrast between the serene and the violent sets the tone for the poem's exploration of the human condition.

The old man’s act of dropping pieces of bread or chocolate for a fugitive family of Jews during the war is a poignant detail that underscores the small acts of courage amidst overwhelming horror. His story is one of silent resistance, where "Some of us whispered 'art', / he said. Some of us 'truth.' A debate with cut vocal chords." This image of a "debate with cut vocal chords" powerfully conveys the suppression of expression and the struggle to find meaning in a world ravaged by war.

The poem then shifts to a more personal reflection: "What we had was language, / you see. Some said art, some said truth. Truth, of course, / was death." Here, Hass meditates on the roles of art and truth, and their relationship to human survival and morality. The old man's assertion that "there is no bottom to self-pity" challenges the speaker (and the reader) to confront the darker aspects of self-reflection and the limits of empathy.

As the poem progresses, Hass introduces a conversation with Milosz, a reference to the Polish poet Czeslaw Milosz, known for his reflections on language and silence. The dialogue touches on the idea that "silence precedes us. We are catching up," suggesting that our words and actions are always trailing behind an inherent, profound silence. This silence, as the old man argues, is not necessarily meaningful or explanatory; it simply is.

The poem's narrative is punctuated by vivid descriptions of nature: "Butterflies— / tiny blues with their two-dot wings like quotation marks." These moments of natural beauty offer a counterpoint to the heavy philosophical discussions, reminding the reader of the immediate, tangible world. The natural imagery serves as both a grounding force and a metaphor for the poem's broader themes.

In a poignant turn, the speaker recalls a moment of personal grief: "She sat on the couch sobbing, her rib cage shaking / from its accumulated abysses of grief and thick sorrow." This intimate scene of a relationship's end mirrors the earlier themes of loss and the struggle to find meaning in suffering. The woman's admission that she never loved him is a devastating revelation, echoing the poem's meditation on truth and the human heart's capacity for pain.

The poem concludes with the speaker reflecting on the inevitability of death and the inadequacy of words to fully capture or alleviate human suffering: "I don't know what the key opens. I know we die, / and don’t know what is at the end." Despite this bleak acknowledgment, there is a yearning for beauty and continuity: "I want to end this poem singing—the wooly / closed-down buds of the sunflower to which, in English, / someone gave the name, sometime, of pearly everlasting."

"Interrupted Meditation" is a rich, layered poem that navigates the intersections of personal and historical memory, the search for meaning, and the enduring presence of nature. Through its intricate imagery and philosophical musings, Hass invites readers to contemplate the complex, often contradictory nature of human existence.


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