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NEW BROOMS, by         Recitation by Author     Poet Analysis     Poet's Biography

Ann Lauterbach’s "New Brooms" is a dense and multifaceted poem that delves into the intersections of language, representation, and the human condition. Its fragmented structure and elliptical language reflect the complexities of communication and perception, while its shifting tone moves between abstraction and vivid imagery. Through its two-part structure, the poem interrogates the ways in which language, memory, and the physical world intersect, posing questions about the limits of representation and the persistence of meaning in a fragmented world.

The first section begins with a sequence of phrases—"Of representation (frame) / from one to another (use)"—that juxtapose abstract concepts with concrete terms enclosed in parentheses. This fragmented syntax emphasizes the disjunctions between language and meaning, suggesting that representation is always mediated and incomplete. Words such as "frame," "tree," "earth," and "wave" evoke both physical and metaphorical dimensions, linking language to the natural and constructed worlds. The repeated structure creates a rhythmic, almost chant-like quality, underscoring the poem’s exploration of how meaning is articulated and situated within systems of thought and tradition.

Lauterbach?s language becomes more imagistic and fluid as the first section unfolds. The "waxed carnation?s cribbed flounce" and "shade distinctly wound among new brooms" introduce tactile and visual details that contrast with the earlier abstraction. The "new brooms" in the title suggest renewal or cleansing, a theme that resonates throughout the poem as it grapples with the interplay of destruction and restitution. The description of "panache of the ever-tan September" captures a fleeting moment of seasonal beauty, linking the passage of time to the transient nature of human endeavors.

The line "And so what is said is at an angle / architectural" points to the inherent slant or bias in all expression, as language constructs and mediates reality. The image of a soliloquy drafting "upwards, as if restitution / could be a chant surrounding disaster" suggests a longing for repair or redemption through language and art, even as the poem acknowledges their limitations. This tension is encapsulated in the juxtaposition of the "bruise on the arm" that "lingers in absentia" and the "buzz saw in the alley," both of which evoke physical and emotional wounds that remain unresolved. Speech, described as the "oracle of intention," dissolves into the "sea?s remission," suggesting the impermanence of meaning and the cyclical nature of expression.

The second section shifts into a more narrative and mythic mode, populated with figures such as a maiden, a monk, and a bird. These archetypal characters inhabit a landscape that is both real and surreal, where "high among pines and pale rock" the bird elongates distance, resisting closure or resolution. The question "But had we spoken of the quarry?" introduces ambiguity, blurring the line between conversation and action, past and present. The reference to a "room, video-taped, among dry towels / and the humid inquisition of the crowd" juxtaposes intimate, domestic details with the intrusive and impersonal nature of surveillance and public scrutiny, suggesting a tension between private and collective identities.

The crowd, described as containing "you and I" and "he and she," becomes a site of transformation and conflict, where "bodily harm: an eye for a hand" unfolds amid "some mantra of war." This invocation of violence and its ritualistic framing highlights the poem’s engagement with cycles of destruction and restitution, echoing the earlier chant-like aspirations of repair. The phrase "what pale and what golden / shimmied into paradox" captures the poem’s central tension between opposites—light and dark, permanence and transience, abstraction and embodiment.

The closing lines, "The pictures came back from their instants. / A genetic stroke of luck is not to have this receptor. / Yet another instruction, one we still cannot read," underscore the limits of understanding and the persistence of mystery. The "pictures" evoke both memory and technology, capturing fleeting moments that resist full interpretation. The reference to genetics introduces a biological dimension to the poem’s exploration of communication, suggesting that even at the level of DNA, meaning is contingent and incomplete. The "instruction" that "we still cannot read" points to the unresolvable enigmas of existence, leaving the reader with a sense of wonder and unease.

"New Brooms" is a richly textured meditation on language, perception, and the human condition. Its fragmented structure and shifting tone reflect the complexities of contemporary life, where meaning is always provisional and mediated by systems of representation. Through its vivid imagery and philosophical reflections, Lauterbach invites readers to grapple with the tensions between clarity and ambiguity, tradition and innovation, destruction and renewal. The poem’s open-endedness and resistance to closure mirror its thematic concerns, leaving space for readers to engage with its multiplicity of meanings and resonances.


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