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Classic and Contemporary Poetry: Explained | |||
Simon J. Ortiz’s “Mid-America Prayer” is a solemn invocation that reaffirms a deep connection to the natural world, community, and the continuum of time. A prominent Acoma Pueblo poet, Ortiz often explores themes of Indigenous resilience, spiritual continuity, and the interrelation between people and the land. In this poem, he employs the structure and cadence of prayer to express a collective sense of belonging, responsibility, and renewal. The repetition of “Standing again” throughout the poem underscores a ritualistic return to balance, a reaffirmation of unity with the earth and all living things. From the opening line, the speaker situates themselves “within and among all things,” signaling an Indigenous worldview in which existence is defined not by separation but by interconnectedness. The phrase is expansive, encompassing both human relationships—“sisters and brothers, mothers and fathers, daughters and sons, / Grandmothers and grandfathers”—and generational continuity, as past and present are explicitly acknowledged. The rhythm of these lines, without punctuation, creates a seamless flow that reinforces the idea of an unbroken lineage, where ancestors and descendants remain bound together. Ortiz’s deliberate structuring mirrors the oral tradition, where prayers and ceremonial recitations often depend on repetition and cadence to sustain meaning. As the poem unfolds, its scope widens to embrace the natural world. Ortiz lists “The land, rivers, the mountains, plants, animals,” extending the definition of kinship beyond human relationships to include all forms of life. The phrase “all life that is around us that we are included with” subtly resists hierarchical thinking, emphasizing that human beings are not separate from nature but rather exist within its framework. This perspective aligns with many Indigenous traditions, in which the land and its elements are not resources to be exploited but relatives to be honored. The line breaks here function as pauses, inviting contemplation and reinforcing the prayer-like rhythm. The central image of “Standing within the circle of the horizon” further cements this cyclical, holistic view of existence. The horizon, an ever-present boundary between earth and sky, embodies a continuous and inclusive perspective where all things—past, present, and future—are linked. By invoking the “day sky and the night sky, the sun, moon, the cycle of seasons,” Ortiz emphasizes the natural rhythms that govern existence, placing humanity within this grander cosmic order. The mention of “the earth mother who sustains us” speaks to a reverence for the land as a nurturing force, reflecting a foundational Indigenous belief in reciprocity and respect for the earth. Repetition functions as both structure and emphasis in the poem. The phrase “Standing again with all things” reaffirms an ongoing act of alignment with the world, rather than a singular moment of enlightenment. This cyclical return suggests that the process of seeking balance is continual, a necessary reaffirmation of unity with life’s interconnected forces. The prayer culminates in a request made “in all sincerity” for essential virtues: “hope, courage, peace / Strength, vision, unity, and continuance.” These are not merely personal aspirations but collective ones, reflective of a people who have endured historical traumas yet remain committed to survival and renewal. The final word, “continuance,” encapsulates the poem’s overarching message: a pledge to persist, to remain standing, to honor the past while shaping the future. Ortiz’s free verse structure supports the organic, meditative quality of the poem. The lack of punctuation allows each phrase to flow into the next, reinforcing the interconnectedness of its themes. The careful spacing—especially the deliberate gaps after “Standing again”—creates a rhythmic emphasis, echoing the pauses found in spoken prayer or chant. The poem’s simplicity of language does not diminish its depth; rather, it amplifies the universality of its message. There is no abstraction here, only direct, heartfelt invocation. Ultimately, “Mid-America Prayer” is an affirmation of resilience, unity, and the enduring bond between people and the land. By invoking a communal voice that speaks across generations and within nature itself, Ortiz elevates this prayer beyond the personal, making it a declaration of belonging for all Indigenous peoples—and by extension, for anyone who seeks connection with the world around them. The poem’s closing lines, a petition for hope and strength, remind us that survival is not just about endurance but about maintaining vision and purpose. Ortiz does not simply ask for blessings; he asserts the necessity of continuing to stand, to remember, and to remain within the sacred circle of life.
| Discover our Poem Explanations and Poet Analyses!Other Poems of Interest...EPISODE IN GREY by CONRAD AIKEN A WOMAN WITH FLAXEN HAIR IN NORFOLK HEARD by ROBERT KELLY YESTERDAY FROM MY FEVER by GALWAY KINNELL IF YOU COULD COME SOFTLY by AUDRE LORDE MISGIVINGS by WILLIAM MATTHEWS NOW THAT YOU'RE HERE by JOHN FREDERICK NIMS SILENT IN THE MOONLIGHT by ROBERT BLY A SAN DIEGO POEM: JANUARY - FEBRUARY 1973: SURVIVAL THIS WAY by SIMON J. ORTIZ |
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