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AS JOHN TO PATMOS, by             Poet Analysis     Poet's Biography

Derek Walcott's poem "As John to Patmos" draws a parallel between the biblical exile of John on the island of Patmos and the speaker’s own experience of finding solace and revelation on his native island. The poem reflects a deep connection to the natural world, celebrating the beauty and serenity of the island while also engaging with the history of exile, displacement, and the burden of colonialism.

The title itself references the apostle John, who was exiled to the island of Patmos where he received the visions that became the Book of Revelation. By comparing himself to John, Walcott’s speaker suggests a similar journey of spiritual awakening and understanding, though in a vastly different context—one marked by the legacy of slavery and colonialism. The "rocks and the blue, live air" of the island evoke both the isolation and the peace that John may have experienced, while also positioning the speaker’s Caribbean homeland as a place of revelation and beauty.

The first stanza describes the island's natural landscape in sensuous detail: "the strewn-silver on waves, the wood’s crude hair, the rounded / Breasts of the milky bays." These images reflect the speaker’s deep appreciation of the physical world around him, where the elements of the island—water, trees, bays—become symbols of comfort and renewal. The natural world is presented as nurturing, and the speaker finds in it a richness that allows him to feel "welcomed richer by these blue ‘scapes." The island, like Patmos, becomes a place of spiritual retreat and reflection.

The speaker also conveys a desire to remain connected to this home: "So I shall voyage no more from home; may I speak here." This line underscores a sense of belonging and the wish to stay rooted in the island’s beauty. The use of the word "voyage" suggests that the speaker has experienced journeys, perhaps both physical and emotional, away from home, but now seeks permanence and peace in the island’s embrace.

In the second stanza, the speaker contrasts the island’s tranquility with the "dustblown blood of cities," suggesting that the violence and chaos of urban life are far removed from the peace of the island. The island is portrayed as a sanctuary, where the "curve of bay" and the "straggling flower" offer a reprieve from the harshness of the world. The night sky, "sparse-powdered" with stars, and the "wing’d sound of trees" further enhance the sense of calm and beauty that the speaker finds in this natural setting. In this space, beauty itself becomes a source of freedom for the island’s "black children," who are "freed ... of homeless ditties." The phrase "homeless ditties" suggests a release from the songs of displacement and exile that have long defined the lives of the island’s inhabitants, hinting at the history of slavery and colonization that left many without a true sense of home.

The speaker’s connection to the island is not just personal but collective, as he invokes the "slave, soldier, worker under red trees sleeping." This acknowledgment of the island’s history of labor and suffering reflects Walcott’s broader engagement with the Caribbean’s colonial past. The "red trees" suggest a landscape shaped by blood and toil, yet the speaker speaks to those who have come before, swearing to "praise lovelong, the living and the brown dead." This vow to honor both the living and the dead encapsulates the speaker’s recognition of the intertwined histories of beauty and suffering on the island.

In "As John to Patmos", Walcott weaves together themes of exile, spiritual revelation, and a profound connection to the natural world. The poem celebrates the beauty of the speaker’s Caribbean homeland while also reflecting on the complex history of the island, shaped by colonialism and slavery. The island, like Patmos, becomes a place of refuge and spiritual insight, where the speaker can finally find peace and a sense of belonging amidst the "living and the brown dead." Through this interplay of nature, history, and personal reflection, Walcott creates a rich, layered meditation on identity, home, and the power of place.


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