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"The Book of the Dead Man (Rhino)" by Marvin Bell is a potent and allegorical exploration of power, resistance, and the transformative potential of radical action. Through the vivid and surreal imagery of a rhino, symbolizing both destruction and renewal, Bell crafts a narrative that challenges the status quo and calls for a reevaluation of societal structures and leaders. The poem is divided into two sections, each offering a unique perspective on the relationship between the dead man and the rhino, and their joint venture into the heart of political power.

1. About the Dead Man and the Rhino

In this section, the dead man's act of riding a rhino into Congress serves as a bold statement against complacency and corruption within the halls of power. The presence of a "ton of megafauna" in such a setting disrupts the normative political landscape, symbolizing the intrusion of raw, untamed force into a world governed by rules and rhetoric. The rhino, described as "the lobbyist from Hell" and "the rhino that ate Tokyo," becomes an agent of chaos and a harbinger of change, challenging the established order and those who maintain it.

Bell's depiction of the rhino targeting "the hotheaded, the flaming racist, the fiery pork-barreler, the sweating vestiges of white power" is a direct critique of systemic injustices and the individuals who perpetuate them. The rhino's destructive path through Congress, trampling "well-heeled lawmakers" and flattening "cardboard tigers" and "inflated blowhards," serves as a metaphor for the dismantling of false idols and hollow institutions. The transformation of these figures into "blocks of bone like those of compacted BMWs" underscores the poem's theme of retribution and the leveling of societal hierarchies.

2. More About the Dead Man and the Rhino

In the second section, Bell delves deeper into the symbolism of the rhino, asserting that its presence was not "overkill" but a necessary force for confronting "the hardest cases among the incumbents." The reference to W.B. Yeats's "The Second Coming" ("the rough beast whose hour had come round at last") situates the rhino within a broader context of apocalyptic change and the cyclical nature of history.

The rhino's horn, traditionally misconceived as an aphrodisiac, becomes a tool of poetic justice against the committee chair who harbored such beliefs. This moment highlights the poem's critique of exploitation and the misuse of power for personal gain. The absence of the rhino's "guards, the oxpeckers," and the willingness to be ridden "bareback" emphasize the sacrificial nature of the dead man and the rhino's mission, underscoring their commitment to a cause greater than their own survival.

The clearing of the halls of Congress by the rhino's horn, albeit temporary, symbolizes a moment of clarity and the potential for cleansing within a corrupt system. The retreat and subsequent regrouping of the senators, who "send other people's children into battle," reveal the resilience of institutional power and the ongoing struggle for meaningful change.

"The Book of the Dead Man (Rhino)" is a compelling meditation on the dynamics of power, the courage to confront oppression, and the enduring struggle for justice. Through the symbolic interplay between the dead man and the rhino, Marvin Bell offers a narrative that is both a critique of contemporary political malaise and a call to action, urging readers to question, resist, and reimagine the possibilities of collective transformation.


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