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Classic and Contemporary Poetry: Explained | |||
Robert Creeley’s poem “The Animal” probes the thin, often ambiguous boundary between humanity and animality, engaging with themes of pride, identity, and the innate drives within us. The poem opens with vivid imagery of a head shaking “side to side,” a gesture that seems both primal and ritualistic. This movement, coupled with “arms moving” and a “mouth wide open,” evokes a scene of unrestrained consumption or assertion of dominance. Yet the speaker quickly distinguishes himself from the animalistic behavior he describes, asserting, “I am / not animal.” This repeated denial raises questions about what it means to be human and whether distancing oneself from primal instincts truly elevates or merely separates. The speaker’s reflections shift to an image of being in the “jungle, / in the heat,” a setting that invokes both literal and metaphorical wilderness. The jungle, often a symbol of untamed nature, here serves as the backdrop for the speaker’s encounter with an internalized sense of animality. As he navigates this terrain on “two remote / feet,” the emphasis on his bipedal stance underscores a fundamental characteristic that traditionally distinguishes humans from other animals. Yet, Creeley suggests that this distinction may be less stable than it appears. The “discontinuous” movement on two feet suggests an awkwardness or hesitation, as if the speaker is neither fully animal nor fully human, caught in a liminal state of identity. The poem then introduces a turning point with the line “Then / it spoke.” This sudden vocalization disrupts the speaker’s sense of self, triggering a transformation as “hair grew, and eyes, / and I / forgot my- / self.” The animalistic features — hair and eyes — begin to emerge, and the speaker’s self-awareness starts to blur. This moment evokes the concept of the “animal within” and the loss of human distinctiveness when primal instincts resurface. The speaker’s fragmented speech, with stuttering and interrupted thoughts, mirrors the confusion and dissolution of identity as he grapples with this primal reawakening. As the transformation progresses, the speaker encounters societal judgment, expressed in the line, “oh / no, oh not / (they say) / this like / an animal.” The parenthetical “they say” implies a collective societal voice that disapproves of animalistic traits, reinforcing cultural taboos against certain primal behaviors. The societal gaze interprets the speaker’s actions as unbecoming or even shameful, casting the transformation as something unacceptable. Yet the speaker remains ambivalent, caught between self-assertion and societal condemnation, as if resisting the labels imposed on him while simultaneously being affected by them. The poem closes with a line that carries both defiance and resignation: “It / spoke. Who / said it / could not, who / did not know.” This final assertion challenges the limitations others place on expression and being, suggesting that the primal, the instinctual, and even the animalistic have their own form of speech or truth. By questioning who determines what can or cannot “speak,” Creeley subtly critiques societal norms that suppress or marginalize certain aspects of human nature. The speaker’s insistence that “it / spoke” serves as both a revelation and a declaration of the primal voice within, asserting its existence regardless of societal denial. In “The Animal,” Creeley explores the complex interplay between humanity and animality, suggesting that these identities are not as mutually exclusive as they might seem. The poem’s fragmented structure, disjointed syntax, and use of repetition reflect the speaker’s internal conflict and the fractured nature of identity when confronted with suppressed instincts. Ultimately, Creeley’s poem invites readers to consider the parts of themselves that society teaches them to deny, and to question the constructed boundaries that separate the “human” from the “animal.” Through this exploration, “The Animal” becomes a meditation on the essence of self, challenging us to confront the primal within and recognize its inherent validity.
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