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BUDDHIST NEW YEAR, by             Poet Analysis     Poet's Biography

"Buddhist New Year" by Diane Di Prima is a deeply mystical and introspective poem that explores themes of memory, spiritual journey, and the search for purpose through a rich tapestry of imagery and metaphor. The poem weaves together elements of Buddhist philosophy, cosmic mythology, and personal reflection, inviting the reader into a contemplative space where the boundaries between the physical and metaphysical blur.

The opening image of the poem sets a scene of intimacy and otherworldliness, with the speaker seeing their companion in "green velvet, wide full sleeves" seated in front of a fireplace. This image is both grounded in the tangible warmth of a shared domestic space and elevated by the ethereal quality of "stars in your hair," suggesting a connection between the mundane and the divine. The assertion that it was "truth" the speaker brought down to this "sullen and dingy place" hints at a mission or purpose that transcends their current existence, elevating their life together to a quest or a calling to infuse their surroundings with significance and beauty.

Di Prima introduces the concept of extraterrestrial origins, suggesting that the speaker and their companion were once "lords" on other planets, sent to Earth for an unspecified purpose. This notion expands the scope of the poem to cosmic dimensions, inviting contemplation of the human experience as part of a larger, interstellar narrative. The mention of being sent "for some purpose" introduces a sense of mission, evoking themes of destiny and the search for meaning.

The imagery of the "golden mask" and the "face of a bull" the companion had acquired "amid northern peoples, nomads, the Gobi desert" suggests a journey through time and space that encompasses various identities and experiences. These images serve as metaphors for the fluidity of self and the multiple lives or roles one might inhabit in the pursuit of spiritual understanding or fulfillment.

Di Prima's reference to not seeing "those tents again, nor the wagons infinitely slow on the infinitely windy plains" evokes a sense of loss or distance from past lives or experiences that once felt vivid and immediate. The cold, colorful stars and the "tangled tapestry" of the sky symbolize the complex beauty of the universe and the myriad paths one might take in the quest for enlightenment or home.

The poem shifts to a moment of realization or revelation with the mention of "Mahakala," a deity in Hinduism and Buddhism associated with time and destruction, which leads to an encounter with Shiva and the revelation of the "mindborn" worlds. This section delves into the Buddhist concept of the illusory nature of reality, suggesting that the worlds we inhabit and the selves we assume are constructs of the mind.

The breaking of the mirrors represents a moment of profound existential crisis or awakening, where the illusions that have sustained the speaker are shattered, leaving them in a state of "new blackness." This could signify a break from the cyclical patterns of existence and rebirth (samsara) and a step towards liberation (moksha or nirvana), or it could represent a descent into doubt and existential despair.

"Buddhist New Year" ends with a question that encapsulates the poem's exploration of purpose, identity, and the nature of reality: "a madness, or a beginning?" This ambiguity invites the reader to reflect on the nature of spiritual awakening and the fine line between enlightenment and confusion, suggesting that profound transformation often comes from confronting and moving beyond the constructs that define our perceived reality.

Overall, Di Prima's poem is a richly layered meditation on the spiritual journey, challenging the reader to consider the deeper purposes of our existence and the illusory nature of the realities we construct.


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