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BEING HERDED PAST THE PRISON'S HONOR FARM, by             Poet Analysis     Poet's Biography

David Wagoner’s "Being Herded Past the Prison?s Honor Farm" is a striking exploration of confinement, control, and the unsettling intersections between human and animal captivity. The poem unfolds as a seemingly mundane encounter with a herd of Holsteins but evolves into a layered meditation on power, dehumanization, and the uneasy parallels between the prison system and agricultural practices.

The poem begins with the speaker in their car, overwhelmed by the sheer physicality of the Holsteins: "The closer I come to their huge black-and-white sides, the less / Room there is in the world for anything but Holsteins." This initial observation sets the stage for a feeling of diminishment and entrapment. The speaker, dwarfed by the cattle, finds themselves physically and metaphorically stuck within a system that reduces both the cows and the human observer to powerless participants.

Wagoner’s use of language emphasizes the overwhelming presence of the Holsteins. Words like "gigantically" and "bulging" underscore their immense size, while the description of their "cow eyes / As big as eightballs" conveys an eerie, almost mechanical detachment. The speaker?s sense of unease deepens as they observe the cattle’s utilitarian existence, defined by their productivity and confinement. The "low-slung sacks" and "veiny bags" symbolize the relentless demands placed on these animals, whose very bodies are repurposed for consumption.

The poem’s setting—a prison honor farm—creates a provocative juxtaposition between the cattle and the incarcerated individuals. The Holsteins’ ear tags, likened to prisoner numbers, blur the line between animal and human captivity. The phrase "milk of inhuman kindness" encapsulates this parallel, suggesting that both the cows and the prisoners are exploited under the guise of benevolence or utility. The barbed wire and concrete stalls evoke a shared experience of restriction, where natural impulses are suppressed and autonomy is denied.

The speaker’s interaction with the cows further reveals their discomfort and vulnerability. When one Holstein "side-swipes my fender," it exerts a physical dominance that mirrors the systemic control both the cows and the prisoners endure. The speaker’s hands, "squeezing much too tight to be trusted," reflect their internal struggle, caught between fear and helplessness. This tension is heightened by the imposing figure of the "tall black numbered trusty cowpoke," whose role as both prisoner and overseer complicates the dynamics of power. His authority over the speaker, guiding them "out of the herd," reinforces the hierarchy within the system, where even the subjugated can wield control over others.

Wagoner’s choice of imagery and tone creates a vivid, almost cinematic depiction of the scene. The Holsteins’ "rawboned high-rise rumps" and the trusty’s "boots... splatting... like cowflops" contribute to a visceral sense of discomfort and absurdity. At the same time, the poem’s restrained humor—found in the speaker’s ironic self-awareness ("I’m cowed")—balances the darker undertones, making the narrative accessible while maintaining its critical edge.

Ultimately, "Being Herded Past the Prison?s Honor Farm" challenges readers to confront the ways in which systems of confinement and control dehumanize and commodify life. The poem invites reflection on the ethical implications of treating both animals and humans as tools for labor and production. By positioning the speaker as a mediator between the cattle and the prisoners, Wagoner blurs the boundaries of identity and agency, compelling us to consider our own complicity in these hierarchies.

Through its sharp observations and layered symbolism, the poem underscores the pervasive reach of systems that prioritize utility over individuality. The closing image of the trusty "cutting [the speaker] out of the herd" encapsulates the uneasy coexistence of power and vulnerability, leaving the reader with a lingering sense of unease about the roles we play—willingly or unwillingly—in perpetuating cycles of exploitation.


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