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BORROWED LOVE POEM: 10., by             Poet Analysis     Poet's Biography

John Yau?s "Borrowed Love Poem: 10" is a haunting meditation on loss, time, and the burden of inheritance. Through surreal and arresting imagery, Yau explores the erosion of wonder, the inadequacy of human creativity, and the lingering traces of those who came before us. The poem situates the speaker in a world marked by decay and transformation, where history and memory collide with personal longing.

The opening line, "Now that the seven wonders of the night / have been stolen by history," sets a tone of cosmic loss. The "seven wonders of the night" evoke a sense of awe and mystery associated with the night sky—its stars, constellations, and celestial phenomena. Their theft by "history" suggests not only the passage of time but also the diminishment of wonder and mystery as they are subsumed into narrative and explanation. This framing positions history as both a thief and a record-keeper, eroding the immediacy of beauty and replacing it with something more static and distant.

The next image deepens this sense of displacement: "Now that the sky is lost and the stars / have slipped into a book." The sky, a vast and boundless space, is described as "lost," underscoring a disconnection from its transcendence. The stars, once luminous and omnipresent, are now confined to the pages of a book—a human artifact that both preserves and restricts. This transformation from a living, infinite presence to a static, textual representation reflects the tension between the eternal and the ephemeral, between what can be experienced and what must be remembered.

The visceral line "Now that the moon is boiling / like the blood where it swims" introduces a sense of violence and instability. The moon, often symbolic of constancy and reflection, is reimagined as something volatile and alive, its "boiling" blood suggesting both life and chaos. This image captures the unsettling energy of the poem, where the familiar is rendered strange and the natural world mirrors the speaker?s inner turmoil.

The absence of beauty and renewal is starkly expressed in "Now that there are no blossoms left / to glue to the sky." This line evokes a barren world, stripped of its capacity for creation and adornment. The act of "gluing blossoms to the sky" suggests an attempt to restore or recreate beauty, a futile gesture in the face of such overwhelming loss. The imagery underscores the poem’s exploration of human limitations in the face of cosmic and historical forces.

The refrain, "What can I do," returns in the latter part of the poem, grounding the speaker’s reflections in personal inadequacy. The admission, "I who never invented / anything," reflects a profound sense of impotence and self-doubt. The speaker contrasts their own lack of creativity with the vastness of what has been lost, suggesting that even their dreams are shaped by a history they cannot escape.

The final lines introduce a haunting and collective dimension: "and who dreamed of you so much / I was amazed to discover // the claw marks of those / who preceded us across this burning floor." Here, the "burning floor" becomes a powerful metaphor for the trials and suffering that define existence. The claw marks, remnants of those who came before, suggest a shared history of struggle and survival. This discovery links the speaker’s personal longing with a broader human experience, emphasizing continuity and the weight of inheritance. The image of claw marks also evokes desperation and tenacity, as if to suggest that every individual is marked by the attempts of others to endure and transcend their circumstances.

The structure of the poem, with its cascading lines and enjambment, mirrors the fluid and overlapping nature of the speaker’s thoughts. The absence of punctuation allows the imagery to flow seamlessly, reinforcing the interconnectedness of the poem’s themes—cosmic, historical, and personal. The repetition of "now that" creates a rhythmic inevitability, each phrase building on the last to underscore the accumulation of loss and change.

"Borrowed Love Poem: 10" is a powerful meditation on the fragility of beauty, the passage of time, and the enduring traces of those who have struggled before us. Yau’s layered imagery and restrained language capture the tension between wonder and disillusionment, offering a deeply introspective exploration of existence and legacy. Through its interplay of personal longing and collective memory, the poem invites readers to reflect on what is lost, what remains, and what it means to dream amidst the ruins of history.


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