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BORROWED LOVE POEM: 9., by             Poet Analysis     Poet's Biography

John Yau?s "Borrowed Love Poem: 9" is a poignant reflection on loss, transition, and the inevitable passage of time. Through its evocative imagery and contemplative tone, the poem captures the speaker?s struggle to reconcile the past with the present, as well as the emotional resonance of endings and beginnings.

The opening line, "What can I do, now that I have spent my life / studying the physics of good-bye," sets the reflective and somber tone of the poem. The phrase "physics of good-bye" metaphorically frames the act of parting as a scientific pursuit, as if the speaker has dedicated their life to understanding the mechanics of separation. This unusual framing elevates the emotional weight of farewells to a universal and almost inevitable phenomenon, suggesting that good-byes are not just personal experiences but forces that shape our existence. The imagery of "velocity and particle in all the waves" further supports this notion, evoking the movement and ripple effects of loss, as though each farewell carries both momentum and fragmentation.

The phrase "undulating through the relapse of a moment?s fission" adds a layer of complexity to the poem’s meditation on time and memory. "Fission," a term associated with splitting and releasing energy, suggests a moment of rupture—perhaps the pain of parting or the fracturing of a relationship. The "relapse" implies a cyclical return to these moments, as if the speaker is trapped in an endless loop of recalling and reliving good-byes. The imagery of waves undulating through this process evokes both the natural ebb and flow of emotions and the inexorable passage of time.

The second stanza introduces a vivid and symbolic act: "now that I must surrender this violin / to the sea?s foaming black tongue." The violin, often associated with art, emotion, and expression, becomes a metaphor for the speaker’s inner life or creativity. Surrendering it to the sea suggests a relinquishing of control or a letting go of something deeply personal. The "foaming black tongue" of the sea personifies nature as an all-consuming force, both powerful and indifferent. This act of surrender could symbolize an acceptance of impermanence or a recognition that certain aspects of life must be given over to forces beyond human control.

The transition to "now that January is almost here" grounds the poem in the cyclical nature of time, marking the approach of a new year and, with it, the promise of change. January, traditionally associated with renewal and beginnings, contrasts with the poem’s earlier focus on endings, suggesting a shift in the speaker’s outlook. The phrase "and I have started celebrating a completely different life" reveals a sense of transformation or reinvention, as if the speaker has chosen—or been forced—to embrace a new existence. The juxtaposition of celebration with the previous acts of relinquishment and reflection implies a hard-won acceptance, where the speaker finds a way to honor both their past and their future.

The structure of the poem mirrors its thematic content. The refrain "What can I do" punctuates the speaker’s reflections, underscoring their sense of helplessness and inevitability. The enjambment and lack of punctuation allow the lines to flow into one another, creating a seamless and introspective rhythm that mirrors the continuous passage of time and thought. This fluidity reflects the speaker’s grappling with the interconnectedness of moments, memories, and emotions.

"Borrowed Love Poem: 9" is ultimately a meditation on the inevitability of change and the resilience required to navigate it. Through its rich metaphors and layered imagery, the poem captures the bittersweet nature of endings and beginnings, illustrating the emotional complexities of letting go while simultaneously embracing the unknown. Yau’s ability to intertwine the personal and the universal invites readers to reflect on their own experiences of loss and transformation, making the poem a powerful exploration of what it means to live within the constant flux of time and existence.


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