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PROLOGUE TO THE BOOK OF GRAMMAR, by                 Poet's Biography

Solomon Ibn Gabirol's "Prologue to the Book of Grammar" is a profound reflection on the significance of language, particularly the Hebrew language, and its central role in preserving the identity and spiritual heritage of the Jewish people. The poem intertwines themes of divine inspiration, the poet's personal sense of duty, and the cultural crisis facing the Jewish community in exile. Through this work, Ibn Gabirol seeks not only to revive the Hebrew language but also to restore a sense of purpose and direction for his people.

The poem begins with a declaration of the poet’s intent to offer a "poem of glory and power" to his Maker, the Creator of the heavens and the human faculty of speech. This opening line sets a reverent tone, acknowledging God's role in endowing humanity with the gift of language, which Ibn Gabirol sees as a "crown of honor and splendor." The poet recognizes language as a divine gift, one that enables humans to grow in knowledge and to comprehend the "wonder" of the Lord's works, both in this world and in the world to come.

Ibn Gabirol then introduces himself humbly as "the Spaniard Solomon Ben Judah the Small," emphasizing his role as a servant of his people who has taken on the task of preserving the "holy tongue" of Hebrew. This self-identification as "the Small" reflects his humility and his acknowledgment of the immense challenge before him. The poet’s mission is rooted in his deep concern for the spiritual and cultural well-being of the Jewish people, who, in exile, have largely abandoned their sacred language, falling into the use of foreign tongues that are "utterly strange to the lips of the Jews."

The poet describes the dire state of Hebrew, which he finds "almost wholly in ruins or erased," as it has been supplanted by the languages of "Edom" and "Qedar"—metaphorical references to foreign, non-Jewish cultures. This linguistic decline is a source of deep pain for Ibn Gabirol, who feels "trapped like a fire burning inside me." The image of a fire burning within him conveys the intensity of his passion for this cause and the anguish he feels over the loss of Hebrew’s centrality in Jewish life.

As the poem progresses, Ibn Gabirol reflects on the plight of his people, who are "drowning" in their ignorance, unable to "fathom the simplest inscription" of their own sacred texts. The poet’s despair is palpable as he contemplates the spiritual blindness that has overtaken the community, leading them further away from their religious and cultural roots.

In a moment of introspection, the poet hears his own heart speak to him, recognizing that despite his youth, he is called to take action. "Now that your eyes are clear," his heart tells him, "you see that your people are lost." This inner voice pushes Ibn Gabirol to overcome his doubts and fears, reminding him that he has a responsibility to "give voice to mouths gone mute." The poet's youth, once a source of hesitation, is no longer an excuse, as he is reminded that "It isn’t the elders who hold up the kingdom."

Encouraged by a dream and a voice from the city, Ibn Gabirol gains the confidence to undertake his task. He comes to understand that the Lord will strengthen him "under [his] burden," and that his youth is not a limitation but rather a reason to act with even greater determination. This realization leads him to commit to creating a "treatise" that will serve as a "zone of repair" for the Hebrew language, a work that he hopes will restore the language of "Cain"—a reference to the Hebrew people, who, like Cain, have been exiled and estranged.

In the closing lines, Ibn Gabirol expresses his resolve to forge this book of grammar, which he envisions as a tool for the cultural and spiritual renewal of his people. The use of the term "xyst," referring to a covered walkway or gallery used for training, suggests that his work is intended not only as a scholarly endeavor but as a means of guiding and training future generations in the proper use and understanding of their sacred language.

"Prologue to the Book of Grammar" is thus a profound and deeply personal statement of Ibn Gabirol’s mission to revive the Hebrew language and, by extension, the cultural and spiritual identity of the Jewish people. Through this poem, he conveys the urgency of his task, the divine inspiration that drives him, and the hope that his work will lead to the restoration and preservation of the Jewish heritage for future generations.


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