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Classic and Contemporary Poetry: Explained

MEAN AND STUPID, by                

In "Mean and Stupid," Christopher Howell crafts a darkly humorous yet contemplative piece that explores the life and death of Ricky Stoppard, a character whose existence was marked by petty crime, social disdain, and a tragicomic demise. Through a blend of irony, vivid imagery, and a touch of empathy, Howell reflects on human imperfection, judgment, and the complicated nature of forgiveness and redemption. Ricky's story is not just a personal tragedy but also a reflection on how society views those deemed “failures” and the ease with which we dismiss them, even in death.

The poem opens with an account of Ricky's death, immediately situating it as both absurd and grotesque. He died “in a slimy, undulant tangle / near the south face of a strip mine outside Wier, Kansas.” The setting—an industrial wasteland—reinforces a sense of desolation and bleakness, as though Ricky’s environment mirrored his own tumultuous and chaotic life. Howell’s mention of “the snakes [catching] up to him” adds a mythic element, as though Ricky’s end was an inevitable judgment rather than an unfortunate accident. The absurdity is deepened by the claim that Ricky was “praying too loudly and taking the Lord’s name at the same time,” suggesting a chaotic and contradictory nature even in his final moments.

Howell captures the community’s disdain for Ricky through the voice of local “Baptist farmers,” who describe him as a “low-down two-talking son of a loafing skunk.” This colorful language reflects the community’s harsh moral judgment and disdain for Ricky, portraying him as a man whose vices were visible to all, making his death almost a cause for communal relief. The characterization that “Ricky stank corn liquor, cursed life, [and] had once attempted armed robbery of a charity bazaar” further paints Ricky as a figure who consistently failed to live up to basic moral standards. To the community, his death by snakebite is not just fitting but serves as “an instrument of judgment,” an act they interpret as divine punishment for his transgressions.

In detailing Ricky’s final moments, Howell adds an ironic twist that emphasizes the absurdity of his life: “when he fell / into the fateful waters of reptilian vengeance, [he] called out for someone to toss him / a brick, thereby adding stupidity to the list of charges.” This request for a brick, while drowning, exemplifies a kind of tragic foolishness, encapsulating Ricky’s inability to make sound decisions even in life-threatening situations. Howell uses this moment to characterize Ricky as a man who, in the community’s eyes, embodies both “meanness” and “stupidity,” traits that become the epitaph on his gravestone: “RICKY STOPPARD 1953–1985 / Mean & Stupid.” The crude simplicity of this inscription conveys the community’s disdain but also raises questions about their willingness to reduce Ricky’s life to these two traits, forever defining him by his worst qualities.

As Howell stands before Ricky’s gravestone, he begins to shift the poem’s tone, moving from judgment toward a kind of reluctant empathy. He admits to feeling a connection to Ricky, praying to “be spared the pain and heat of Ricky’s soul / that sighed like a rotten wagon wheel and broke.” This line suggests that Ricky’s soul, though troubled, was not irredeemably evil but simply worn down by the weight of a life marked by small failures and disappointments. Howell’s comparison of Ricky’s soul to a “rotten wagon wheel” is both bleak and tender, implying that his cruelty and mistakes might have stemmed from inner suffering, a gradual wearing down rather than inherent malevolence.

The poem’s ending deepens this shift in perspective as Howell meditates on the mysteries of Ricky’s life and death. Standing in the quiet of night, he hears the “night freight / mourning through Riverton as farmhouse lights die out.” The sounds of the freight train and the fading lights evoke a sense of transience and loneliness, reinforcing Ricky’s isolation. Yet Howell also senses a connection to Ricky’s spirit, which he describes as “the Old Nick of it somehow near to me as love / or yearning / or any lost equation none of us will ever finally get.” This “lost equation” symbolizes the complexities of human nature and the impossibility of fully understanding anyone’s life, especially someone as marginalized as Ricky. Howell’s choice to link Ricky’s spirit to “love or yearning” suggests that, beneath his faults, there may have been a desire for connection or redemption that went unfulfilled.

In the poem’s closing lines, Howell acknowledges Ricky’s final peace in death: “He’s finished now, at least, and he’s all right (being gone).” This line carries a note of resignation, as though death has brought Ricky a release from the burdens of his difficult life. Howell’s contemplation that “at least he’s not all wrong” captures the poem’s ultimate message: while Ricky’s life may have been marked by foolishness and vice, he was not entirely defined by these traits. Howell subtly challenges the simplicity of the community’s judgment, suggesting that even a person as flawed as Ricky possesses an intrinsic humanity that deserves acknowledgment.

"Mean and Stupid" is a meditation on the ways we judge and remember those who live on society’s margins. Through Ricky Stoppard’s tragicomic life and death, Howell explores the complexities of human nature and the limitations of simple labels like “mean” and “stupid.” The poem acknowledges Ricky’s flaws but also suggests that his story, like all human stories, cannot be reduced to such judgments. In the end, Howell’s stance is one of reluctant empathy, a recognition that even those who seem irredeemable deserve a measure of understanding, as their lives reflect the broader, often unfathomable mysteries of human existence.


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