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PYROXENES, by             Poet Analysis     Poet's Biography

James Ingram Merrill's poem "Pyroxenes" is a profound exploration of the soul's journey through the trials and tribulations of life, using geological metaphors to delve into the complexities of human experience. The poem's title, "Pyroxenes," refers to a group of important rock-forming minerals commonly found in igneous and metamorphic rocks, which sets the stage for Merrill's intricate layering of imagery related to the natural world and the deep, often painful, processes that shape both rocks and souls.

The poem opens with a reflective statement: "Well, life has touched me, too." This line immediately positions the speaker as someone who has been marked by the passage of time and the experiences that come with it. The phrase "No longer infant jade" suggests a loss of innocence, a transition from the unformed, precious potential of youth (represented by jade, a stone often associated with purity and value) to something more complex and hardened. This transformation is central to the poem, as it considers the soul's capacity to absorb and endure the varied and sometimes harsh elements of existence.

Merrill continues with the rhetorical question, "What is the soul not made / To drink in, to go through / As it becomes a self!" These lines speak to the inevitability of suffering and growth, emphasizing that the soul must endure various trials to become fully realized. The use of the word "drink" suggests that the soul must internalize these experiences, no matter how bitter or difficult they may be, in order to develop a true sense of self. This idea is echoed in the imagery of the "forest scene" that "long predates / The kingdom of the trees." Here, Merrill contrasts the timelessness of the soul's journey with the transient nature of physical existence, using the forest as a metaphor for the deep, enduring aspects of the self that are formed over eons, far before the superficial layers of life, represented by the trees.

The poem then shifts focus to "Translucent spinach plates / Morbidly thin, which flake / On flake corundum-red / As weeping eyes embed." This vivid imagery suggests a fragile, layered structure that is prone to breaking down under pressure, much like the human spirit when confronted with intense emotions such as grief and sorrow. The "spinach plates" and "corundum-red" evoke the delicate, yet enduring, nature of the soul, which is continually formed and reformed through suffering. The mention of "weeping eyes" further underscores the emotional toll of these experiences, as the soul absorbs and is shaped by the pain it encounters.

Merrill continues to explore the theme of suffering with the lines "You’d think poorhouse and wake, / Fury, bereavement, grief / Dwelt at Creation’s core, / Maternal protoplast, / Millions of years before / Coming to high relief / Among us city folk." Here, he suggests that the fundamental elements of sorrow and loss are inherent in the very fabric of creation, existing long before humanity ever experienced them. The "poorhouse and wake" symbolize poverty and death, while "Fury, bereavement, grief" represent the intense emotional experiences that define much of human life. By referring to these emotions as part of the "Maternal protoplast," Merrill links them to the primal forces of life, indicating that suffering is an essential, inescapable aspect of existence.

The poem's conclusion, "Out of her woods at last, / On the Third Day we woke / From cradles deep in mire / At white heat: elements-­‐To-­‐be of hard, scarred sense, / Strangers to fire," brings together the geological and spiritual metaphors that have run throughout the poem. The reference to "the Third Day" evokes the Biblical creation story, suggesting a moment of awakening or birth, not just of life, but of consciousness and self-awareness. This awakening occurs "from cradles deep in mire," indicating that the soul emerges from the depths of primordial existence, shaped by the intense pressures and "white heat" of life's trials. The "elements-to-be of hard, scarred sense" suggests that the soul, like rock, is formed through a process of intense transformation, resulting in a hardened, yet deeply textured, understanding of the world. The final phrase, "Strangers to fire," implies that despite having been shaped by these experiences, the soul remains somewhat distant from the ultimate destructive force—fire—suggesting that it is resilient and enduring, though forever marked by the journey it has taken.

"Pyroxenes" is a rich, multi-layered poem that uses the language of geology and natural processes to explore the profound and often painful journey of the soul. Merrill's use of vivid, sometimes unsettling imagery captures the intensity of this process, highlighting both the beauty and the harshness of the experiences that shape us. Through this lens, the poem offers a meditation on the enduring nature of the human spirit, which, like the minerals from which the poem takes its title, is formed through immense pressure and time, emerging scarred but resilient, forever changed by the journey of life.


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