Poetry Explorer


Classic and Contemporary Poetry: Explained


Gary Snyder’s "Logging: 3" juxtaposes ecological endurance with human transience, contrasting the natural cycles of destruction and regeneration with the disruptive consequences of human industry. The poem begins with a factual description of the lodgepole pine’s remarkable adaptation to fire, establishing a theme of resilience. The closed cones withstand fire, releasing seeds onto bared ground, where new growth springs up. This cyclical process—destruction giving way to renewal—is a familiar theme in Snyder’s work, aligning with his broader ecological philosophy and Buddhist-inflected view of impermanence.

The second section of the poem shifts dramatically, moving from the slow, self-sustaining rhythms of nature to the violence of logging. Snyder captures the physicality and machinery of the logging process in vivid, almost cinematic fragments: "Stood straight / holding the choker high / As the Cat swung back the arch / piss-firs falling." The clipped, telegraphic syntax mimics the abruptness of trees being felled, and the use of jargon—choker, Cat (Caterpillar tractor), piss-firs (a loggers’ term for low-quality trees)—grounds the scene in the rough reality of the logging industry. The mechanical movements of logging contrast with the slow, patient rhythms of natural regeneration.

Snyder’s language highlights the brutality of the process: "Limbs snapping on the tin hat / bright D caught on / Swinging butt-hooks / ringing against cold steel." There is an almost industrial music in these lines, the snapping limbs and ringing metal forming a harsh, mechanical symphony. The phrase "bright D caught on" could refer to a logging chain or a brand mark on a log, reinforcing the idea of commodification—trees are no longer part of a living ecosystem but units of lumber, marked for removal.

The shift to Hsi Fang, who "lived on leeks and pumpkins", introduces a human counterpoint. The name, which means "Western Land" in Chinese, suggests an immigrant farmer, possibly an echo of Chinese laborers who once worked in the logging camps and railroads of the American West. His diet of "Goosefoot, wild herbs, fields lying fallow!" contrasts with the industrial destruction surrounding him, recalling an older, subsistence way of life. But the exclamation mark on "fields lying fallow!" hints at irony—while resting the land can be part of responsible farming, in this context it suggests stagnation, the difficulty of sustaining agriculture in logged-over terrain.

The problem is laid bare: "But it's hard to farm / Between the stumps: / The cows get thin, the milk tastes funny, / The kids grow up and go to college / They don't come back." These lines encapsulate the social and economic consequences of deforestation. Farming becomes untenable, animals suffer, and the land’s fertility diminishes. The mention of children leaving for college speaks to a broader theme of generational disconnection—economic survival pushes young people away, severing ties to the land. The irony is clear: while industry extracts wealth from the land, the people living on it struggle to make a sustainable life.

Yet, even as human presence wanes, nature persists: "the little fir-trees do." This quiet, unadorned line carries immense weight. While human settlements fracture, nature’s cycles continue. The little fir-trees, the new generation of lodgepole pines, return to the land, following the pattern established in the opening lines. The return of the trees underscores the tension between short-term human exploitation and the slow, enduring resilience of the natural world.

The final lines widen the scope: "Rocks the same blue as sky / Only icefields, a mile up, / are the mountain / Hovering over ten thousand acres / Of young fir." This panoramic conclusion elevates the poem beyond immediate concerns of logging and farming, positioning the landscape within a vast, geologic time scale. The icefields, a mile up, remain untouched by human activity, a reminder of nature’s larger, more enduring presence. The mountain "hovering" suggests an almost spiritual detachment, observing the cycles of destruction and regrowth from a timeless distance. Below, the ten thousand acres of young fir represent continuity, a forest reclaiming itself despite human intervention.

Snyder’s "Logging: 3" is both elegy and affirmation. It mourns the short-sighted destruction wrought by industry and the social fragmentation that follows, yet it also affirms nature’s capacity for renewal. The poem’s structure—moving from scientific observation to industrial violence to social consequence and finally back to nature—mirrors the larger cycles of environmental degradation and recovery. Snyder’s deep ecological perspective comes through clearly: while human actions may temporarily disrupt natural systems, they cannot ultimately halt the processes of regeneration. The world moves on, indifferent to human ambition, and the trees return.


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