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CRUSOE'S JOURNAL, by             Poet Analysis     Poet's Biography

In "Crusoe's Journal", Derek Walcott meditates on isolation, the shaping of identity, and the power of language and imagination. The poem is a reflective, almost philosophical, exploration of the character of Robinson Crusoe, the ultimate castaway, who embodies themes of solitude, survival, and the struggle to find meaning in a world removed from society. Walcott draws on the figure of Crusoe not only as a literary icon but also as a metaphor for the broader human condition—particularly the ways in which people, like Crusoe, navigate their own sense of exile, isolation, and self-invention.

The poem begins with a quote from "Robinson Crusoe", emphasizing the disconnect between Crusoe and the world he once knew. This idea of alienation sets the tone for Walcott's exploration of the castaway's psyche. Crusoe views the world as distant, remote, and utterly foreign, much like how someone who has been estranged from their surroundings might feel. This estrangement is echoed in Walcott’s own reflections on his Caribbean identity, hinting at the postcolonial experience of disconnection from both European and indigenous cultures.

As Walcott shifts from the intellectual appraisal of objects—like the tools Crusoe salvages from the wreck—to the metaphorical significance of these objects, he begins to examine how language and poetry emerge from necessity. The tools Crusoe uses to survive become metaphors for language itself: "hewing a prose / as odorous as raw wood to the adze." Just as Crusoe shapes wood to suit his needs, he also shapes language, crafting it into something that both reflects and transcends his immediate environment. This creation of "prose" out of raw material reflects the broader human tendency to craft narratives and meaning out of the chaos of existence.

Walcott extends this metaphor by likening Crusoe’s creation of language to a kind of missionary work, where he brings "the Word to savages." This suggests that language, especially the colonial language imposed on others, becomes a tool of conversion, a means by which one culture imposes its values and beliefs on another. The "parroting" of the master's language by the "converted cannibals" suggests how colonized peoples are often forced to adopt the language and customs of their colonizers, losing their own cultural identity in the process. Walcott’s allusion to "converted cannibals" also implies a critique of colonialism’s dehumanizing impact on indigenous peoples, who are stripped of their original languages and traditions.

The poem’s middle section reflects on the passage of time and memory, blending Walcott’s personal recollections with Crusoe’s isolation. The image of a boy signaling at the edge of the sea—though what he cried is lost—serves as a metaphor for the ways in which history and memory can be fragmented and elusive. Time, as Walcott notes, "multiplies / our natural loneliness." This sense of growing isolation over time is central to Crusoe's experience, as well as to the human condition more broadly. Even as we create things—whether objects or language—we remain separate, fundamentally alone in our experiences.

Walcott’s reflection on "the hermetic skill" that shapes objects out of earth’s clays suggests a parallel between Crusoe’s physical crafting and the poet’s act of creation. Just as Crusoe must shape his world out of raw materials, the poet must shape meaning out of words. Yet, even as both the castaway and the poet engage in acts of creation, there is always a longing for connection, for the validation that comes from another’s praise. Walcott references Ben Gunn from "Treasure Island", a similarly isolated character, to emphasize the need for human interaction, even in the face of self-imposed exile.

In the poem’s final stanza, Walcott suggests that this longing for connection, this desire to "dramatize / ourselves at nature's cost," is a universal human impulse. Whether as "naturalists, / drunks, castaways, beachcombers," people yearn for a return to a simpler, more innocent state—a "faith's arrested phase"—where the world can be understood in terms as simple as "water, heaven, Christ." This yearning reflects a desire to escape the complexities of modern life and return to a more elemental, even spiritual, connection with the world.

Ultimately, "Crusoe's Journal" is a meditation on solitude, creation, and the human desire for meaning. Walcott uses the figure of Crusoe as a stand-in for the ways in which people construct their own identities and narratives in the face of isolation and loss. Through the act of creation—whether it be crafting tools, language, or poetry—human beings attempt to make sense of their place in the world, even as they remain fundamentally alone. The poem is a reflection on the power of language to shape reality, the inescapable nature of solitude, and the deep yearning for connection that lies at the heart of the human experience.


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