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PROMISES: 15. DRAGON COUNTRY: TO JACOB BOEHME, by             Poet Analysis     Poet's Biography

In "Promises: 15. Dragon Country: To Jacob Boehme," Robert Penn Warren crafts a vivid narrative poem that delves into themes of fear, truth, and the human need for meaning in a world where the unknown and inexplicable threaten to unravel the familiar. Drawing on the mythical figure of the dragon, Warren uses the setting of a rural community in Kentucky to explore how people react to a disruptive, unseen force that challenges their understanding of reality. The poem weaves together elements of folklore, personal memory, and philosophical reflection, ultimately presenting the dragon not merely as a physical creature but as a symbol of the inexplicable and fearsome forces that can upend lives and societies.

The poem begins with a direct invocation: "This is the dragon's country, and these his own streams." From the outset, the dragon is positioned as a natural, yet terrifying, presence in the landscape. The speaker describes the signs of the dragon’s passage, from the "slime on the railroad rails" to the "field mist" where "his great turd steams." These details ground the poem in a physical reality, making the dragon’s existence palpable and undeniable, even as the community struggles to explain what they are witnessing. The speaker recounts how, as a boy, he first heard of the dragon through Jack Simms, who reported the destruction of his hog pen. Simms’s account is initially met with disbelief—he is called a "God-damn liar"—but as more evidence of the dragon’s presence accumulates, the community is forced to confront the unthinkable.

Warren masterfully captures the tension between disbelief and acknowledgment as the townspeople grapple with the dragon’s increasingly destructive behavior. The reference to "fence rails, like matchwood, splintered, and earth a bloody mire" paints a scene of brutal devastation, but the real horror lies in the community’s inability to fully comprehend or confront the dragon. The speaker notes that "no bear had been seen in the county in fifty years," suggesting that the dragon is something beyond the realm of known predators or threats. The dragon’s presence forces the community into a state of cognitive dissonance, where they must reconcile the visible evidence of destruction with the impossibility of its cause.

As the poem progresses, the dragon’s impact on the community becomes more pronounced. The speaker recounts the "great hunts" organized to track the creature, but these efforts end in failure, with "nothing, nothing, was there" at the supposed site of the dragon’s lair. This sense of futility reflects the larger existential crisis the dragon provokes: the community cannot bring the creature "to bay," and they are left with a sense of helplessness in the face of an invisible and incomprehensible force. The dragon, which initially seemed like a physical threat, now takes on a more symbolic role, representing the unknowable and the uncontrollable aspects of life that defy human understanding and power.

The poem’s setting in rural Kentucky adds a layer of isolation and insularity to the narrative. When reporters from Louisville and New York come to investigate, they mock the community, calling the governor "Saint George of Kentucky" and treating the dragon as a joke. This external disbelief only deepens the community’s sense of alienation and frustration. The people are left to face the dragon on their own, with no outside help and no hope of resolution. The poem touches on the broader theme of how rural communities, often dismissed or misunderstood by urban outsiders, must contend with their own unique challenges, whether those challenges are literal or metaphorical.

Warren also explores the psychological and social effects of the dragon’s presence on the community. Land values decline, certain fields go untended, and the local birth rate falls. People disappear without explanation, and the community hides these disappearances behind excuses like "gone to Akron, or up to Ford, in Detroit." The dragon becomes a pervasive, corrosive force, disrupting not only the physical landscape but also the social fabric of the community. The speaker notes that the community has become "removed from maneuvers of Russia, or other great powers," as their focus has shifted inward, consumed by the threat of the dragon. The usual concerns of politics and economics pale in comparison to the immediate, existential threat posed by the dragon’s presence.

In the poem’s final stanzas, Warren delves into the philosophical implications of the dragon’s existence. The speaker acknowledges that the "human heart demands language for reality," even when that reality is something as terrifying and incomprehensible as the dragon. The dragon forces the community to confront truths about the world and themselves that they would rather ignore. In this sense, the dragon can be seen as a metaphor for the darker aspects of human existence—those forces that cannot be explained away or controlled, but must be faced nonetheless.

The poem closes with a reflection on the paradoxical nature of the dragon’s presence. On the one hand, the community prays for the dragon’s departure, hoping for a return to normalcy. But on the other hand, the speaker suggests that if the dragon were to leave, life would "dwindle again / To the ennui, the pleasure, and night sweat, known in the time before." The dragon, though destructive and terrifying, has also brought a kind of heightened awareness and urgency to life. It has "trodden the land, and heart, to pain," but it has also left "the fearful glimmer of joy, like a spoor." This final image captures the complexity of the dragon’s impact: it brings fear and destruction, but also a deeper sense of reality and meaning.

In "Promises: 15. Dragon Country: To Jacob Boehme," Robert Penn Warren uses the figure of the dragon to explore themes of fear, uncertainty, and the search for meaning in a world that often defies explanation. The dragon becomes a symbol of the unknown forces that shape human existence, forces that cannot be fully understood or controlled but must be confronted nonetheless. Through vivid imagery and philosophical reflection, Warren presents a portrait of a community grappling with its own vulnerability in the face of an overwhelming and incomprehensible threat, ultimately suggesting that the struggle to find meaning in such a world is both necessary and transformative.


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