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CONFESSIO AMANTIS: BOOK 1, PART 1, by                 Poet Analysis     Poet's Biography
First Line: I may noght strecche up to the hevene
Last Line: Unto the gates thei it broghte.


I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,
The sothe can no wisdom caste,
Bot as it falleth upon chance;
For if ther evere was balance
Which of fortune stant governed,
I may wel lieve as I am lerned
That love hath that balance on honde,
Which wol no reson understonde.
For love is blind and may noght se,
Forthi may no certeinete
Be set upon his jugement,
Bot as the whiel aboute went
He yifth his graces undeserved,
And fro that man which hath him served
Fulofte he takth aweye his fees,
As he that pleieth ate Dees,
And therupon what schal befalle
He not, til that the chance falle,
Wher he schal lese or he schal winne.
And thus fulofte men beginne,
That if thei wisten what it mente,
Thei wolde change al here entente.
And forto proven it is so,
I am miselven on of tho,
Which to this Scole am underfonge.
For it is siththe go noght longe,
As forto speke of this matiere,
I may you telle, if ye woll hiere,
A wonder hap which me befell,
That was to me bothe hard and fell,
Touchende of love and his fortune,
The which me liketh to comune
And pleinly forto telle it oute.
To hem that ben lovers aboute
Fro point to point I wol declare
And wryten of my woful care,
Mi wofull day, my wofull chance,
That men mowe take remembrance
Of that thei schall hierafter rede:
For in good feith this wolde I rede,
That every man ensample take
Of wisdom which him is betake,
And that he wot of good aprise
To teche it forth, for such emprise
Is forto preise; and therfore I
Woll wryte and schewe al openly
How love and I togedre mette,
Wherof the world ensample fette
Mai after this, whan I am go,
Of thilke unsely jolif wo,
Whos reule stant out of the weie,
Nou glad and nou gladnesse aweie,
And yet it may noght be withstonde
For oght that men may understonde.
Upon the point that is befalle
Of love, in which that I am falle,
I thenke telle my matiere:
Now herkne, who that wol it hiere,
Of my fortune how that it ferde.
This enderday, as I forthferde
To walke, as I yow telle may,-
And that was in the Monthe of Maii,
Whan every brid hath chose his make
And thenkth his merthes forto make
Of love that he hath achieved;
Bot so was I nothing relieved,
For I was further fro my love
Than Erthe is fro the hevene above,
As forto speke of eny sped:
So wiste I me non other red,
Bot as it were a man forfare
Unto the wode I gan to fare,
Noght forto singe with the briddes,
For whanne I was the wode amiddes,
I fond a swote grene pleine,
And ther I gan my wo compleigne
Wisshinge and wepinge al myn one,
For other merthes made I none.
So hard me was that ilke throwe,
That ofte sithes overthrowe
To grounde I was withoute breth;
And evere I wisshide after deth,
Whanne I out of my peine awok,
And caste up many a pitous lok
Unto the hevene, and seide thus:
"O thou Cupide, O thou Venus,
Thou god of love and thou goddesse,
Wher is pite? wher is meknesse?
Now doth me pleinly live or dye,
For certes such a maladie
As I now have and longe have hadd,
It myhte make a wisman madd,
If that it scholde longe endure.
O Venus, queene of loves cure,
Thou lif, thou lust, thou mannes hele,
Behold my cause and my querele,
And yif me som part of thi grace,
So that I may finde in this place
If thou be gracious or non."
And with that word I sawh anon
The kyng of love and qweene bothe;
Bot he that kyng with yhen wrothe
His chiere aweiward fro me caste,
And forth he passede ate laste.
Bot natheles er he forth wente
A firy Dart me thoghte he hente
And threw it thurgh myn herte rote:
In him fond I non other bote,
For lenger list him noght to duelle.
Bot sche that is the Source and Welle
Of wel or wo, that schal betide
To hem that loven, at that tide
Abod, bot forto tellen hiere
Sche cast on me no goodly chiere:
Thus natheles to me sche seide,
"What art thou, Sone?" and I abreide
Riht as a man doth out of slep,
And therof tok sche riht good kep
And bad me nothing ben adrad:
Bot for al that I was noght glad,
For I ne sawh no cause why.
And eft scheo asketh, what was I:
I seide, "A Caitif that lith hiere:
What wolde ye, my Ladi diere?
Schal I ben hol or elles dye?"
Sche seide, "Tell thi maladie:
What is thi Sor of which thou pleignest?
Ne hyd it noght, for if thou feignest,
I can do the no medicine."
"Ma dame, I am a man of thyne,
That in thi Court have longe served,
And aske that I have deserved,
Some wele after my longe wo."
And sche began to loure tho,
And seide, "Ther is manye of yow
Faitours, and so may be that thow
Art riht such on, and be feintise
Seist that thou hast me do servise."
And natheles sche wiste wel,
Mi world stod on an other whiel
Withouten eny faiterie:
Bot algate of my maladie
Sche bad me telle and seie hir trowthe.
"Ma dame, if ye wolde have rowthe,"
Quod I, "than wolde I telle yow."
"Sey forth," quod sche, "and tell me how;
Schew me thi seknesse everydiel."
"Ma dame, that can I do wel,
Be so my lif therto wol laste."
With that hir lok on me sche caste,
And seide: "In aunter if thou live,
Mi will is ferst that thou be schrive;
And natheles how that it is
I wot miself, bot for al this
Unto my prest, which comth anon,
I woll thou telle it on and on,
Bothe all thi thoght and al thi werk.
O Genius myn oghne Clerk,
Com forth and hier this mannes schrifte,"
Quod Venus tho; and I uplifte
Min hefd with that, and gan beholde
The selve Prest, which as sche wolde
Was redy there and sette him doun
To hiere my confessioun.
This worthi Prest, this holy man
To me spekende thus began,
And seide: "Benedicite,
Mi Sone, of the felicite
Of love and ek of all the wo
Thou schalt thee schrive of bothe tuo.
What thou er this for loves sake
Hast felt, let nothing be forsake,
Tell pleinliche as it is befalle."
And with that word I gan doun falle
On knees, and with devocioun
And with full gret contricioun
I seide thanne: "Dominus,
Min holi fader Genius,
So as thou hast experience
Of love, for whos reverence
Thou schalt me schriven at this time,
I prai the let me noght mistime
Mi schrifte, for I am destourbed
In al myn herte, and so contourbed,
That I ne may my wittes gete,
So schal I moche thing foryete:
Bot if thou wolt my schrifte oppose
Fro point to point, thanne I suppose,
Ther schal nothing be left behinde.
Bot now my wittes ben so blinde,
That I ne can miselven teche."
Tho he began anon to preche,
And with his wordes debonaire
He seide tome softe and faire:
"Thi schrifte to oppose and hiere,
My Sone, I am assigned hiere
Be Venus the godesse above,
Whos Prest I am touchende of love.
Bot natheles for certein skile
I mot algate and nedes wile
Noght only make my spekynges
Of love, bot of othre thinges,
That touchen to the cause of vice.
For that belongeth to thoffice
Of Prest, whos ordre that I bere,
So that I wol nothing forbere,
That I the vices on and on
Ne schal thee schewen everychon;
Wherof thou myht take evidence
To reule with thi conscience.
Bot of conclusion final
Conclude I wol in special
For love, whos servant I am,
And why the cause is that I cam.
So thenke I to don bothe tuo,
Ferst that myn ordre longeth to,
The vices forto telle arewe,
Bot next above alle othre schewe
Of love I wol the propretes,
How that thei stonde be degrees
After the disposicioun
Of Venus, whos condicioun
I moste folwe, as I am holde.
For I with love am al withholde,
So that the lasse I am to wyte,
Thogh I ne conne bot a lyte
Of othre thinges that ben wise:
I am noght tawht in such a wise;
For it is noght my comun us
To speke of vices and vertus,
Bot al of love and of his lore,
For Venus bokes of nomore
Me techen nowther text ne glose.
Bot for als moche as I suppose
It sit a prest to be wel thewed,
And schame it is if he be lewed,
Of my Presthode after the forme
I wol thi schrifte so enforme,
That ate leste thou schalt hiere
The vices, and to thi matiere
Of love I schal hem so remene,
That thou schalt knowe what thei mene.
For what a man schal axe or sein
Touchende of schrifte, it mot be plein,
It nedeth noght to make it queinte,
For trowthe hise wordes wol noght peinte:
That I wole axe of the forthi,
My Sone, it schal be so pleinly,
That thou schalt knowe and understonde
The pointz of schrifte how that thei stonde."
Betwen the lif and deth I herde
This Prestes tale er I answerde,
And thanne I preide him forto seie
His will, and I it wolde obeie
After the forme of his apprise.
Tho spak he tome in such a wise,
And bad me that I scholde schrive
As touchende of my wittes fyve,
And schape that thei were amended
Of that I hadde hem misdispended.
For tho be proprely the gates,
Thurgh whiche as to the herte algates
Comth alle thing unto the feire,
Which may the mannes Soule empeire.
And now this matiere is broght inne,
Mi Sone, I thenke ferst beginne
To wite how that thin yhe hath stonde,
The which is, as I understonde,
The moste principal of alle,
Thurgh whom that peril mai befalle.
And forto speke in loves kinde,
Ful manye suche a man mai finde,
Whiche evere caste aboute here yhe,
To loke if that thei myhte aspie
Fulofte thing which hem ne toucheth,
Bot only that here herte soucheth
In hindringe of an other wiht;
And thus ful many a worthi knyht
And many a lusti lady bothe
Have be fulofte sythe wrothe.
So that an yhe is as a thief
To love, and doth ful gret meschief;
And also for his oghne part
Fulofte thilke firy Dart
Of love, which that evere brenneth,
Thurgh him into the herte renneth:
And thus a mannes yhe ferst
Himselve grieveth alther werst,
And many a time that he knoweth
Unto his oghne harm it groweth.
Mi Sone, herkne now forthi
A tale, to be war therby
Thin yhe forto kepe and warde,
So that it passe noght his warde.
Ovide telleth in his bok
Ensample touchende of mislok,
And seith hou whilom ther was on,
A worthi lord, which Acteon
Was hote, and he was cousin nyh
To him that Thebes ferst on hyh
Up sette, which king Cadme hyhte.
This Acteon, as he wel myhte,
Above alle othre caste his chiere,
And used it fro yer to yere,
With Houndes and with grete Hornes
Among the wodes and the thornes
To make his hunting and his chace:
Where him best thoghte in every place
To finde gamen in his weie,
Ther rod he forto hunte and pleie.
So him befell upon a tide
On his hunting as he cam ride,
In a Forest al one he was:
He syh upon the grene gras
The faire freisshe floures springe,
He herde among the leves singe
The Throstle with the nyhtingale:
Thus er he wiste into a Dale
He cam, wher was a litel plein,
All round aboute wel besein
With buisshes grene and Cedres hyhe;
And ther withinne he caste his yhe.
Amidd the plein he syh a welle,
So fair ther myhte noman telle,
In which Diana naked stod
To bathe and pleie hire in the flod
With many a Nimphe, which hire serveth.
Bot he his yhe awey ne swerveth
Fro hire, which was naked al,
And sche was wonder wroth withal,
And him, as sche which was godesse,
Forschop anon, and the liknesse
Sche made him taken of an Hert,
Which was tofore hise houndes stert,
That ronne besiliche aboute
With many an horn and many a route,
That maden mochel noise and cry:
And ate laste unhappely
This Hert his oghne houndes slowhe
And him for vengance al todrowhe.
Lo now, my Sone, what it is
A man to caste his yhe amis,
Which Acteon hath dere aboght;
Be war forthi and do it noght.
For ofte, who that hiede toke,
Betre is to winke than to loke.
And forto proven it is so,
Ovide the Poete also
A tale which to this matiere
Acordeth seith, as thou schalt hiere.
In Metamor it telleth thus,
How that a lord which Phorces
Was hote, hadde dowhtres thre.
Bot upon here nativite
Such was the constellacion,
That out of mannes nacion
Fro kynde thei be so miswent,
That to the liknesse of Serpent
Thei were bore, and so that on
Of hem was cleped Stellibon,
That other soster Suriale,
The thridde, as telleth in the tale,
Medusa hihte, and natheles
Of comun name Gorgones
In every contre ther aboute,
As Monstres whiche that men doute,
Men clepen hem; and bot on yhe
Among hem thre in pourpartie
Thei hadde, of which thei myhte se,
Now hath it this, now hath it sche;
After that cause and nede it ladde,
Be throwes ech of hem it hadde.
A wonder thing yet more amis
Ther was, wherof I telle al this:
What man on hem his chiere caste
And hem behield, he was als faste
Out of a man into a Ston
Forschape, and thus ful manyon
Deceived were, of that thei wolde
Misloke, wher that thei ne scholde.
Bot Perses that worthi knyht,
Whom Pallas of hir grete myht
Halp, and tok him a Schield therto,
And ek the god Mercurie also
Lente him a swerd, he, as it fell,
Beyende Athlans the hihe hell
These Monstres soghte, and there he fond
Diverse men of thilke lond
Thurgh sihte of hem mistorned were,
Stondende as Stones hiere and there.
Bot he, which wisdom and prouesse
Hadde of the god and the godesse,
The Schield of Pallas gan enbrace,
With which he covereth sauf his face,
Mercuries Swerd and out he drowh,
And so he bar him that he slowh
These dredful Monstres alle thre.
Lo now, my Sone, avise the,
That thou thi sihte noght misuse:
Cast noght thin yhe upon Meduse,
That thou be torned into Ston:
For so wys man was nevere non,
Bot if he wel his yhe kepe
And take of fol delit no kepe,
That he with lust nys ofte nome,
Thurgh strengthe of love and overcome.
Of mislokynge how it hath ferd,
As I have told, now hast thou herd,
My goode Sone, and tak good hiede.
And overthis yet I thee rede
That thou be war of thin heringe,
Which to the Herte the tidinge
Of many a vanite hath broght,
To tarie with a mannes thoght.
And natheles good is to hiere
Such thing wherof a man may lere
That to vertu is acordant,
And toward al the remenant
Good is to torne his Ere fro;
For elles, bot a man do so,
Him may fulofte mysbefalle.
I rede ensample amonges alle,
Wherof to kepe wel an Ere
It oghte pute a man in fere.
A Serpent, which that Aspidis
Is cleped, of his kynde hath this,
That he the Ston noblest of alle,
The which that men Carbuncle calle,
Berth in his hed above on heihte.
For which whan that a man be sleyhte,
The Ston to winne and him to daunte,
With his carecte him wolde enchaunte,
Anon as he perceiveth that,
He leith doun his on Ere al plat
Unto the ground, and halt it faste,
And ek that other Ere als faste
He stoppeth with his tail so sore,
That he the wordes lasse or more
Of his enchantement ne hiereth;
And in this wise himself he skiereth,
So that he hath the wordes weyved
And thurgh his Ere is noght deceived.
An othre thing, who that recordeth,
Lich unto this ensample acordeth,
Which in the tale of Troie I finde.
Sirenes of a wonder kynde
Ben Monstres, as the bokes tellen,
And in the grete Se thei duellen:
Of body bothe and of visage
Lik unto wommen of yong age
Up fro the Navele on hih thei be,
And doun benethe, as men mai se,
Thei bere of fisshes the figure.
And overthis of such nature
Thei ben, that with so swete a stevene
Lik to the melodie of hevene
In wommanysshe vois thei singe,
With notes of so gret likinge,
Of such mesure, of such musike,
Wherof the Schipes thei beswike
That passen be the costes there.
For whan the Schipmen leie an Ere
Unto the vois, in here avys
Thei wene it be a Paradys,
Which after is to hem an helle.
For reson may noght with hem duelle,
Whan thei tho grete lustes hiere;
Thei conne noght here Schipes stiere,
So besiliche upon the note
Thei herkne, and in such wise assote,
That thei here rihte cours and weie
Foryete, and to here Ere obeie,
And seilen til it so befalle
That thei into the peril falle,
Where as the Schipes be todrawe,
And thei ben with the Monstres slawe.
Bot fro this peril natheles
With his wisdom king Uluxes
Ascapeth and it overpasseth;
For he tofor the hond compasseth
That noman of his compaignie
Hath pouer unto that folie
His Ere for no lust to caste;
For he hem stoppede alle faste,
That non of hem mai hiere hem singe.
So whan they comen forth seilinge,
Ther was such governance on honde,
That thei the Monstres have withstonde
And slain of hem a gret partie.
Thus was he sauf with his navie,
This wise king, thurgh governance.
Wherof, my Sone, in remembrance
Thou myht ensample taken hiere,
As I have told, and what thou hiere
Be wel war, and yif no credence,
Bot if thou se more evidence.
For if thou woldest take kepe
And wisly cowthest warde and kepe
Thin yhe and Ere, as I have spoke,
Than haddest thou the gates stoke
Fro such Sotie as comth to winne
Thin hertes wit, which is withinne,
Wherof that now thi love excedeth
Mesure, and many a peine bredeth.
Bot if thou cowthest sette in reule
Tho tuo, the thre were eth to reule:
Forthi as of thi wittes five
I wole as now nomore schryve,
Bot only of these ilke tuo.
Tell me therfore if it be so,
Hast thou thin yhen oght misthrowe?
Mi fader, ye, I am beknowe,
I have hem cast upon Meduse,
Therof I may me noght excuse:
Min herte is growen into Ston,
So that my lady therupon
Hath such a priente of love grave,
That I can noght miselve save.
What seist thou, Sone, as of thin Ere?
Mi fader, I am gultyf there;
For whanne I may my lady hiere,
Mi wit with that hath lost his Stiere:
I do noght as Uluxes dede,
Bot falle anon upon the stede,
Wher as I se my lady stonde;
And there, I do yow understonde,
I am topulled in my thoght,
So that of reson leveth noght,
Wherof that I me mai defende.
My goode Sone, god thamende:
For as me thenketh be thi speche
Thi wittes ben riht feer to seche.
As of thin Ere and of thin yhe
I woll nomore specefie,
Bot I woll axen overthis
Of othre thing how that it is.
Mi Sone, as I thee schal enforme,
Ther ben yet of an other forme
Of dedly vices sevene applied,
Wherof the herte is ofte plied
To thing which after schal him grieve.
The ferste of hem thou schalt believe
Is Pride, which is principal,
And hath with him in special
Ministres five ful diverse,
Of whiche, as I the schal reherse,
The ferste is seid Ypocrisie.
If thou art of his compaignie,
Tell forth, my Sone, and schrif the clene.
I wot noght, fader, what ye mene:
Bot this I wolde you beseche,
That ye me be som weie teche
What is to ben an ypocrite;
And thanne if I be forto wyte,
I wol beknowen, as it is.
Mi Sone, an ypocrite is this,-
A man which feigneth conscience,
As thogh it were al innocence,
Withoute, and is noght so withinne;
And doth so for he wolde winne
Of his desir the vein astat.
And whanne he comth anon therat,
He scheweth thanne what he was,
The corn is torned into gras,
That was a Rose is thanne a thorn,
And he that was a Lomb beforn
Is thanne a Wolf, and thus malice
Under the colour of justice
Is hid; and as the poeple telleth,
These ordres witen where he duelleth,
As he that of here conseil is,
And thilke world which thei er this
Forsoken, he drawth in ayein:
He clotheth richesse, as men sein,
Under the simplesce of poverte,
And doth to seme of gret decerte
Thing which is litel worth withinne:
He seith in open, fy! to Sinne,
And in secre ther is no vice
Of which that he nis a Norrice:
And evere his chiere is sobre and softe,
And where he goth he blesseth ofte,
Wherof the blinde world he dreccheth.
Bot yet al only he ne streccheth
His reule upon religioun,
Bot next to that condicioun
In suche as clepe hem holy cherche
It scheweth ek how he can werche
Among tho wyde furred hodes,
To geten hem the worldes goodes.
And thei hemself ben thilke same
That setten most the world in blame,
Bot yet in contraire of her lore
Ther is nothing thei loven more;
So that semende of liht thei werke
The dedes whiche are inward derke.
And thus this double Ypocrisie
With his devolte apparantie
A viser set upon his face,
Wherof toward this worldes grace
He semeth to be riht wel thewed,
And yit his herte is al beschrewed.
Bot natheles he stant believed,
And hath his pourpos ofte achieved
Of worschipe and of worldes welthe,
And takth it, as who seith, be stelthe
Thurgh coverture of his fallas.
And riht so in semblable cas
This vice hath ek his officers
Among these othre seculers
Of grete men, for of the smale
As for tacompte he set no tale,
Bot thei that passen the comune
With suche him liketh to comune,
And where he seith he wol socoure
The poeple, there he woll devoure;
For now aday is manyon
Which spekth of Peter and of John
And thenketh Judas in his herte.
Ther schal no worldes good asterte
His hond, and yit he yifth almesse
And fasteth ofte and hiereth Messe:
With mea culpa, which he seith,
Upon his brest fullofte he leith
His hond, and cast upward his yhe,
As thogh he Cristes face syhe;
So that it seemeth ate syhte,
As he al one alle othre myhte
Rescoue with his holy bede.
Bot yet his herte in other stede
Among hise bedes most devoute
Goth in the worldes cause aboute,
How that he myhte his warisoun
Encresce. And in comparisoun
Ther ben lovers of such a sort,
That feignen hem an humble port,
And al is bot Ypocrisie,
Which with deceipte and flaterie
Hath many a worthi wif beguiled.
For whanne he hath his tunge affiled,
With softe speche and with lesinge,
Forth with his fals pitous lokynge,
He wolde make a womman wene
To gon upon the faire grene,
Whan that sche falleth in the Mir.
For if he may have his desir,
How so falle of the remenant,
He halt no word of covenant;
Bot er the time that he spede,
Ther is no sleihte at thilke nede,
Which eny loves faitour mai,
That he ne put it in assai,
As him belongeth forto done.
The colour of the reyni Mone
With medicine upon his face
He set, and thanne he axeth grace,
As he which hath sieknesse feigned.
Whan his visage is so desteigned,
With yhe upcast on hire he siketh,
And many a contenance he piketh,
To bringen hire in to believe
Of thing which that he wolde achieve,
Wherof he berth the pale hewe;
And for he wolde seme trewe,
He makth him siek, whan he is heil.
Bot whanne he berth lowest the Seil,
Thanne is he swiftest to beguile
The womman, which that ilke while
Set upon him feith or credence.
Mi Sone, if thou thi conscience
Entamed hast in such a wise,
In schrifte thou thee myht avise
And telle it me, if it be so.
Min holy fader, certes no.
As forto feigne such sieknesse
It nedeth noght, for this witnesse
I take of god, that my corage
Hath ben mor siek than my visage.
And ek this mai I wel avowe,
So lowe cowthe I nevere bowe
To feigne humilite withoute,
That me ne leste betre loute
With alle the thoghtes of myn herte;
For that thing schal me nevere asterte,
I speke as to my lady diere,
To make hire eny feigned chiere.
God wot wel there I lye noght,
Mi chiere hath be such as my thoght;
For in good feith, this lieveth wel,
Mi will was betre a thousendel
Than eny chiere that I cowthe.
Bot, Sire, if I have in my yowthe
Don other wise in other place,
I put me therof in your grace:
For this excusen I ne schal,
That I have elles overal
To love and to his compaignie
Be plein withoute Ypocrisie;
Bot ther is on the which I serve,
Althogh I may no thonk deserve,
To whom yet nevere into this day
I seide onlyche or ye or nay,
Bot if it so were in my thoght.
As touchende othre seie I noght
That I nam somdel forto wyte
Of that ye clepe an ypocrite.
Mi Sone, it sit wel every wiht
To kepe his word in trowthe upryht
Towardes love in alle wise.
For who that wolde him wel avise
What hath befalle in this matiere,
He scholde noght with feigned chiere
Deceive Love in no degre.
To love is every herte fre,
Bot in deceipte if that thou feignest
And therupon thi lust atteignest,
That thow hast wonne with thi wyle,
Thogh it thee like for a whyle,
Thou schalt it afterward repente.
And forto prove myn entente,
I finde ensample in a Croniqe
Of hem that love so beswike.
It fell be olde daies thus,
Whil themperour Tiberius
The Monarchie of Rome ladde,
Ther was a worthi Romein hadde
A wif, and sche Pauline hihte,
Which was to every mannes sihte
Of al the Cite the faireste,
And as men seiden, ek the beste.
It is and hath ben evere yit,
That so strong is no mannes wit,
Which thurgh beaute ne mai be drawe
To love, and stonde under the lawe
Of thilke bore frele kinde,
Which makth the hertes yhen blinde,
Wher no reson mai be comuned:
And in this wise stod fortuned
This tale, of which I wolde mene;
This wif, which in hire lustes grene
Was fair and freissh and tendre of age,
Sche may noght lette the corage
Of him that wole on hire assote.
Ther was a Duck, and he was hote
Mundus, which hadde in his baillie
To lede the chivalerie
Of Rome, and was a worthi knyht;
Bot yet he was noght of such myht
The strengthe of love to withstonde,
That he ne was so broght to honde,
That malgre wher he wole or no,
This yonge wif he loveth so,
That he hath put al his assay
To wynne thing which he ne may
Gete of hire graunt in no manere,
Be yifte of gold ne be preiere.
And whanne he syh that be no mede
Toward hir love he myhte spede,
Be sleyhte feigned thanne he wroghte;
And therupon he him bethoghte
How that ther was in the Cite
A temple of such auctorite,
To which with gret Devocioun
The noble wommen of the toun
Most comunliche a pelrinage
Gon forto preie thilke ymage
Which the godesse of childinge is,
And cleped was be name Ysis:
And in hire temple thanne were,
To reule and to ministre there
After the lawe which was tho,
Above alle othre Prestes tuo.
This Duck, which thoghte his love gete,
Upon a day hem tuo to mete
Hath bede, and thei come at his heste;
Wher that thei hadde a riche feste,
And after mete in prive place
This lord, which wolde his thonk pourchace,
To ech of hem yaf thanne a yifte,
And spak so that be weie of schrifte
He drowh hem unto his covine,
To helpe and schape how he Pauline
After his lust deceive myhte.
And thei here trowthes bothe plyhte,
That thei be nyhte hire scholden wynne
Into the temple, and he therinne
Schal have of hire al his entente:
And thus acorded forth thei wente.
Now lest thurgh which ypocrisie
Ordeigned was the tricherie,
Wherof this ladi was deceived.
These Prestes hadden wel conceived
That sche was of gret holinesse;
And with a contrefet simplesse,
Which hid was in a fals corage,
Feignende an hevenely message
Thei come and seide unto hir thus:
"Pauline, the god Anubus
Hath sent ous bothe Prestes hiere,
And seith he woll to thee appiere
Be nyhtes time himself alone,
For love he hath to thi persone:
And therupon he hath ous bede,
That we in Ysis temple a stede
Honestely for thee pourveie,
Wher thou be nyhte, as we thee seie,
Of him schalt take avisioun.
For upon thi condicioun,
The which is chaste and ful of feith,
Such pris, as he ous tolde, he leith,
That he wol stonde of thin acord;
And forto bere hierof record
He sende ous hider bothe tuo."
Glad was hire innocence tho
Of suche wordes as sche herde,
With humble chiere and thus answerde,
And seide that the goddes wille
Sche was al redy to fulfille,
That be hire housebondes leve
Sche wolde in Ysis temple at eve
Upon hire goddes grace abide,
To serven him the nyhtes tide.
The Prestes tho gon hom ayein,
And sche goth to hire sovereign,
Of goddes wille and as it was
Sche tolde him al the pleine cas,
Wherof he was deceived eke,
And bad that sche hire scholde meke
Al hol unto the goddes heste.
And thus sche, which was al honeste
To godward after hire entente,
At nyht unto the temple wente,
Wher that the false Prestes were;
And thei receiven hire there
With such a tokne of holinesse,
As thogh thei syhen a godesse,
And al withinne in prive place
A softe bedd of large space
Thei hadde mad and encourtined,
Wher sche was afterward engined.
Bot sche, which al honour supposeth,
The false Prestes thanne opposeth,
And axeth be what observance
Sche myhte most to the plesance
Of godd that nyhtes reule kepe:
And thei hire bidden forto slepe
Liggende upon the bedd alofte,
For so, thei seide, al stille and softe
God Anubus hire wolde awake.
The conseil in this wise take,
The Prestes fro this lady gon;
And sche, that wiste of guile non,
In the manere as it was seid
To slepe upon the bedd is leid,
In hope that sche scholde achieve
Thing which stod thanne upon bilieve,
Fulfild of alle holinesse.
Bot sche hath failed, as I gesse,
For in a closet faste by
The Duck was hid so prively
That sche him myhte noght perceive;
And he, that thoghte to deceive,
Hath such arrai upon him nome,
That whanne he wolde unto hir come,
It scholde semen at hire yhe
As thogh sche verrailiche syhe
God Anubus, and in such wise
This ypocrite of his queintise
Awaiteth evere til sche slepte.
And thanne out of his place he crepte
So stille that sche nothing herde,
And to the bedd stalkende he ferde,
And sodeinly, er sche it wiste,
Beclipt in armes he hire kiste:
Wherof in wommanysshe drede
Sche wok and nyste what to rede;
Bot he with softe wordes milde
Conforteth hire and seith, with childe
He wolde hire make in such a kynde
That al the world schal have in mynde
The worschipe of that ilke Sone;
For he schal with the goddes wone,
And ben himself a godd also.
With suche wordes and with mo,
The whiche he feigneth in his speche,
This lady wit was al to seche,
As sche which alle trowthe weneth:
Bot he, that alle untrowthe meneth,
With blinde tales so hire ladde,
That all his wille of hire he hadde.
And whan him thoghte it was ynowh,
Ayein the day he him withdrowh
So prively that sche ne wiste
Wher he becom, bot as him liste
Out of the temple he goth his weie.
And sche began to bidde and preie
Upon the bare ground knelende,
And after that made hire offrende,
And to the Prestes yiftes grete
Sche yaf, and homward be the Strete.
The Duck hire mette and seide thus:
"The myhti godd which Anubus
Is hote, he save the, Pauline,
For thou art of his discipline
So holy, that no mannes myht
Mai do that he hath do to nyht
Of thing which thou hast evere eschuied.
Bot I his grace have so poursuied,
That I was mad his lieutenant:
Forthi be weie of covenant
Fro this day forth I am al thin,
And if thee like to be myn,
That stant upon thin oghne wille."
Sche herde his tale and bar it stille,
And hom sche wente, as it befell,
Into hir chambre, and ther sche fell
Upon hire bedd to wepe and crie,
And seide: "O derke ypocrisie,
Thurgh whos dissimilacion
Of fals ymaginacion
I am thus wickedly deceived!
Bot that I have it aperceived
I thonke unto the goddes alle;
For thogh it ones be befalle,
It schal nevere eft whil that I live,
And thilke avou to godd I yive."
And thus wepende sche compleigneth,
Hire faire face and al desteigneth
With wofull teres of hire ije,
So that upon this agonie
Hire housebonde is inne come,
And syh how sche was overcome
With sorwe, and axeth what hire eileth.
And sche with that hirself beweileth
Welmore than sche dede afore,
And seide, "Helas, wifhode is lore
In me, which whilom was honeste,
I am non other than a beste,
Now I defouled am of tuo."
And as sche myhte speke tho,
Aschamed with a pitous onde
Sche tolde unto hir housebonde
The sothe of al the hole tale,
And in hire speche ded and pale
Sche swouneth welnyh to the laste.
And he hire in hise armes faste
Uphield, and ofte swor his oth
That he with hire is nothing wroth,
For wel he wot sche may ther noght:
Bot natheles withinne his thoght
His herte stod in sori plit,
And seide he wolde of that despit
Be venged, how so evere it falle,
And sende unto hise frendes alle.
And whan thei weren come in fere,
He tolde hem upon this matiere,
And axeth hem what was to done:
And thei avised were sone,
And seide it thoghte hem for the beste
To sette ferst his wif in reste,
And after pleigne to the king
Upon the matiere of this thing.
Tho was this wofull wif conforted
Be alle weies and desported,
Til that sche was somdiel amended;
And thus a day or tuo despended,
The thridde day sche goth to pleigne
With many a worthi Citezeine,
And he with many a Citezein.
Whan themperour it herde sein,
And knew the falshed of the vice,
He seide he wolde do justice:
And ferst he let the Prestes take,
And for thei scholde it noght forsake,
He put hem into questioun;
Bot thei of the suggestioun
Ne couthen noght a word refuse,
Bot for thei wolde hemself excuse,
The blame upon the Duck thei leide.
Bot therayein the conseil seide
That thei be noght excused so,
For he is on and thei ben tuo,
And tuo han more wit then on,
So thilke excusement was non.
And over that was seid hem eke,
That whan men wolden vertu seke,
Men scholde it in the Prestes finde;
Here ordre is of so hyh a kinde,
That thei be Duistres of the weie:
Forthi, if eny man forsueie
Thurgh hem, thei be noght excusable.
And thus be lawe resonable
Among the wise jugges there
The Prestes bothe dampned were,
So that the prive tricherie
Hid under fals Ipocrisie
Was thanne al openliche schewed,
That many a man hem hath beschrewed.
And whan the Prestes weren dede,
The temple of thilke horrible dede
Thei thoghten purge, and thilke ymage,
Whos cause was the pelrinage,
Thei drowen out and als so faste
Fer into Tibre thei it caste,
Wher the Rivere it hath defied:
And thus the temple purified
Thei have of thilke horrible Sinne,
Which was that time do therinne.
Of this point such was the juise,
Bot of the Duck was other wise:
For he with love was bestad,
His dom was noght so harde lad;
For Love put reson aweie
And can noght se the rihte weie.
And be this cause he was respited,
So that the deth him was acquited,
Bot for al that he was exiled,
For he his love hath so beguiled,
That he schal nevere come ayein:
For who that is to trowthe unplein,
He may noght failen of vengance.
And ek to take remembrance
Of that Ypocrisie hath wroght
On other half, men scholde noght
To lihtly lieve al that thei hiere,
Bot thanne scholde a wisman stiere
The Schip, whan suche wyndes blowe:
For ferst thogh thei beginne lowe,
At ende thei be noght menable,
Bot al tobreken Mast and Cable,
So that the Schip with sodein blast,
Whan men lest wene, is overcast;
As now fulofte a man mai se:
And of old time how it hath be
I finde a gret experience,
Wherof to take an evidence
Good is, and to be war also
Of the peril, er him be wo.
Of hem that ben so derk withinne,
At Troie also if we beginne,
Ipocrisie it hath betraied:
For whan the Greks hadde al assaied,
And founde that be no bataille
Ne be no Siege it myhte availe
The toun to winne thurgh prouesse,
This vice feigned of simplesce
Thurgh sleyhte of Calcas and of Crise
It wan be such a maner wise.
An Hors of Bras thei let do forge
Of such entaile, of such a forge,
That in this world was nevere man
That such an other werk began.
The crafti werkman Epius
It made, and forto telle thus,
The Greks, that thoghten to beguile
The kyng of Troie, in thilke while
With Anthenor and with Enee,
That were bothe of the Cite
And of the conseil the wiseste,
The richeste and the myhtieste,
In prive place so thei trete
With fair beheste and yiftes grete
Of gold, that thei hem have engined;
Togedre and whan thei be covined,
Thei feignen forto make a pes,
And under that yit natheles
Thei schopen the destruccioun
Bothe of the kyng and of the toun.
And thus the false pees was take
Of hem of Grece and undertake,
And therupon thei founde a weie,
Wher strengthe myhte noght aweie,
That sleihte scholde helpe thanne;
And of an ynche a large spanne
Be colour of the pees thei made,
And tolden how thei weren glade
Of that thei stoden in acord;
And for it schal ben of record,
Unto the kyng the Gregois seiden,
Be weie of love and this thei preiden,
As thei that wolde his thonk deserve,
A Sacrifice unto Minerve,
The pes to kepe in good entente,
Thei mosten offre er that thei wente.
The kyng conseiled in this cas
Be Anthenor and Eneas
Therto hath yoven his assent:
So was the pleine trowthe blent
Thurgh contrefet Ipocrisie
Of that thei scholden sacrifie.
The Greks under the holinesse
Anon with alle besinesse
Here Hors of Bras let faire dihte,
Which was to sen a wonder sihte;
For it was trapped of himselve,
And hadde of smale whieles twelve,
Upon the whiche men ynowe
With craft toward the toun it drowe,
And goth glistrende ayein the Sunne.
Tho was ther joie ynowh begunne,
For Troie in gret devocioun
Cam also with processioun
Ayein this noble Sacrifise
With gret honour, and in this wise
Unto the gates thei it broghte.





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