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Classic and Contemporary Poetry
CONFESSIO AMANTIS: BOOK 5, PART 3, by JOHN GOWER Poet Analysis Poet's Biography First Line: Forthi sche tauhte him hou he schal Last Line: Slepende, til that sche awok. Subject(s): Sleep | |||
Forthi sche tauhte him hou he schal Enoignte his armes al aboute, And for he scholde nothing doute, Sche tok him thanne a maner glu, The which was of so gret vertu, That where a man it wolde caste, It scholde binde anon so faste That noman mihte it don aweie. And that sche bad be alle weie He scholde into the mouthes throwen Of tho tweie Oxen that fyr blowen, Therof to stoppen the malice; The glu schal serve of that office. And over that hir oignement, Hir Ring and hir enchantement Ayein the Serpent scholde him were, Til he him sle with swerd or spere: And thanne he may saufliche ynowh His Oxen yoke into the plowh And the teth sowe in such a wise, Til he the knyhtes se arise, And ech of other doun be leid In such manere as I have seid. Lo, thus Medea for Jason Ordeigneth, and preith therupon That he nothing foryete scholde, And ek sche preith him that he wolde, Whan he hath alle his Armes don, To grounde knele and thonke anon The goddes, and so forth be ese The flees of gold he scholde sese. And whanne he hadde it sesed so, That thanne he were sone ago Withouten eny tariynge. Whan this was seid, into wepinge Sche fell, as sche that was thurgh nome With love, and so fer overcome, That al hir world on him sche sette. Bot whan sche sih ther was no lette, That he mot nedes parte hire fro, Sche tok him in hire armes tuo, An hundred time and gan him kisse, And seide, "O, al mi worldes blisse, Mi trust, mi lust, mi lif, min hele, To be thin helpe in this querele I preie unto the goddes alle." And with that word sche gan doun falle On swoune, and he hire uppe nam, And forth with that the Maiden cam, And thei to bedde anon hir broghte, And thanne Jason hire besoghte, And to hire seide in this manere: "Mi worthi lusti ladi dere, Conforteth you, for be my trouthe It schal noght fallen in mi slouthe That I ne wol thurghout fulfille Youre hestes at youre oghne wille. And yit I hope to you bringe Withinne a while such tidinge, The which schal make ous bothe game." Bot for he wolde kepe hir name, Whan that he wiste it was nyh dai, He seide, "A dieu, mi swete mai." And forth with him he nam his gere, Which as sche hadde take him there, And strauht unto his chambre he wente, And goth to bedde and slep him hente, And lay, that noman him awok, For Hercules hiede of him tok, Til it was undren hih and more. And thanne he gan to sighe sore And sodeinliche abreide of slep; And thei that token of him kep, His chamberleins, be sone there, And maden redi al his gere, And he aros and to the king He wente, and seide hou to that thing For which he cam he wolde go. The king therof was wonder wo, And for he wolde him fain withdrawe, He tolde him many a dredful sawe, Bot Jason wolde it noght recorde, And ate laste thei acorde. Whan that he wolde noght abide, A Bot was redy ate tyde, In which this worthi kniht of Grece Ful armed up at every piece, To his bataile which belongeth, Tok ore on honde and sore him longeth, Til he the water passed were. Whan he cam to that yle there, He set him on his knes doun strauht, And his carecte, as he was tawht, He radde, and made his sacrifise, And siththe enoignte him in that wise, As Medea him hadde bede; And thanne aros up fro that stede, And with the glu the fyr he queynte, And anon after he atteinte The grete Serpent and him slowh. Bot erst he hadde sorwe ynowh, For that Serpent made him travaile So harde and sore of his bataile, That nou he stod and nou he fell: For longe time it so befell, That with his swerd ne with his spere He mihte noght that Serpent dere. He was so scherded al aboute, It hield all eggetol withoute, He was so ruide and hard of skin, Ther mihte nothing go therin; Venym and fyr togedre he caste, That he Jason so sore ablaste, That if ne were his oignement, His Ring and his enchantement, Which Medea tok him tofore, He hadde with that worm be lore; Bot of vertu which therof cam Jason the Dragon overcam. And he anon the teth outdrouh, And sette his Oxen in a plouh, With which he brak a piece of lond And sieu hem with his oghne hond. Tho mihte he gret merveile se: Of every toth in his degre Sprong up a kniht with spere and schield, Of whiche anon riht in the field Echon slow other; and with that Jason Medea noght foryat, On bothe his knes he gan doun falle, And yaf thonk to the goddes alle. The Flees he tok and goth to Bote, The Sonne schyneth bryhte and hote, The Flees of gold schon forth withal, The water glistreth overal. Medea wepte and sigheth ofte, And stod upon a Tour alofte: Al prively withinne hirselve, Ther herde it nouther ten ne tuelve, Sche preide, and seide, "O, god him spede, The kniht which hath mi maidenhiede!" And ay sche loketh toward thyle. Bot whan sche sih withinne a while The Flees glistrende ayein the Sonne, Sche saide, "Ha, lord, now al is wonne, Mi kniht the field hath overcome: Nou wolde god he were come; Ha lord, that he ne were alonde!" Bot I dar take this on honde, If that sche hadde wynges tuo, Sche wolde have flowe unto him tho Strawht ther he was into the Bot. The dai was clier, the Sonne hot, The Gregeis weren in gret doute, The whyle that here lord was oute: Thei wisten noght what scholde tyde, Bot waiten evere upon the tyde, To se what ende scholde falle. Ther stoden ek the nobles alle Forth with the comun of the toun; And as thei loken up and doun, Thei weren war withinne a throwe, Wher cam the bot, which thei wel knowe, And sihe hou Jason broghte his preie. And tho thei gonnen alle seie, And criden alle with o stevene, "Ha, wher was evere under the hevene So noble a knyht as Jason is?" And welnyh alle seiden this, That Jason was a faie kniht, For it was nevere of mannes miht The Flees of gold so forto winne; And thus to talen thei beginne. With that the king com forth anon, And sih the Flees, hou that it schon; And whan Jason cam to the lond, The king himselve tok his hond And kist him, and gret joie him made. The Gregeis weren wonder glade, And of that thing riht merie hem thoghte, And forth with hem the Flees thei broghte, And ech on other gan to leyhe; Bot wel was him that mihte neyhe, To se therof the proprete. And thus thei passen the cite And gon unto the Paleis straght. Medea, which foryat him naght, Was redy there, and seide anon, "Welcome, O worthi kniht Jason." Sche wolde have kist him wonder fayn, Bot schame tornede hire agayn; It was noght the manere as tho, Forthi sche dorste noght do so. Sche tok hire leve, and Jason wente Into his chambre, and sche him sente Hire Maide to sen hou he ferde; The which whan that sche sih and herde, Hou that he hadde faren oute And that it stod wel al aboute, Sche tolde hire ladi what sche wiste, And sche for joie hire Maide kiste. The bathes weren thanne araied, With herbes tempred and assaied, And Jason was unarmed sone And dede as it befell to done: Into his bath he wente anon And wyssh him clene as eny bon; He tok a sopp, and oute he cam, And on his beste aray he nam, And kempde his hed, whan he was clad, And goth him forth al merie and glad Riht strawht into the kinges halle. The king cam with his knihtes alle And maden him glad welcominge; And he hem tolde the tidinge Of this and that, hou it befell, Whan that he wan the schepes fell. Medea, whan sche was asent, Com sone to that parlement, And whan sche mihte Jason se, Was non so glad of alle as sche. Ther was no joie forto seche, Of him mad every man a speche, Som man seide on, som man seide other; Bot thogh he were goddes brother And mihte make fyr and thonder, Ther mihte be nomore wonder Than was of him in that cite. Echon tauhte other, "This is he, Which hath in his pouer withinne That al the world ne mihte winne: Lo, hier the beste of alle goode." Thus saiden thei that there stode, And ek that walkede up and doun, Bothe of the Court and of the toun. The time of Souper cam anon, Thei wisshen and therto thei gon, Medea was with Jason set: Tho was ther many a deynte fet And set tofore hem on the bord, Bot non so likinge as the word Which was ther spoke among hem tuo, So as thei dorste speke tho. Bot thogh thei hadden litel space, Yit thei acorden in that place Hou Jason scholde come at nyht, Whan every torche and every liht Were oute, and thanne of other thinges Thei spieke aloud for supposinges Of hem that stoden there aboute: For love is everemore in doute, If that it be wisly governed Of hem that ben of love lerned. Whan al was don, that dissh and cuppe And cloth and bord and al was uppe, Thei waken whil hem lest to wake, And after that thei leve take And gon to bedde forto reste. And whan him thoghte for the beste, That every man was faste aslepe, Jason, that wolde his time kepe, Goth forth stalkende al prively Unto the chambre, and redely Ther was a Maide, which him kepte. Medea wok and nothing slepte, Bot natheles sche was abedde, And he with alle haste him spedde And made him naked and al warm. Anon he tok hire in his arm: What nede is forto speke of ese? Hem list ech other forto plese, So that thei hadden joie ynow: And tho thei setten whanne and how That sche with him awey schal stele. With wordes suche and othre fele Whan al was treted to an ende, Jason tok leve and gan forth wende Unto his oughne chambre in pes; Ther wiste it non bot Hercules. He slepte and ros whan it was time, And whanne it fell towardes prime, He tok to him suche as he triste In secre, that non other wiste, And told hem of his conseil there, And seide that his wille were That thei to Schipe hadde alle thinge So priveliche in thevenynge, That noman mihte here dede aspie Bot tho that were of compaignie: For he woll go withoute leve, And lengere woll he noght beleve; Bot he ne wolde at thilke throwe The king or queene scholde it knowe. Thei saide, "Al this schal wel be do:" And Jason truste wel therto. Medea in the mene while, Which thoghte hir fader to beguile, The Tresor which hir fader hadde With hire al priveli sche ladde, And with Jason at time set Awey sche stal and fond no let, And straght sche goth hire unto schipe Of Grece with that felaschipe, And thei anon drowe up the Seil. And al that nyht this was conseil, Bot erly, whan the Sonne schon, Men syhe hou that thei were agon, And come unto the king and tolde: And he the sothe knowe wolde, And axeth where his dowhter was. Ther was no word bot Out, Allas! Sche was ago. The moder wepte, The fader as a wod man lepte, And gan the time forto warie, And swor his oth he wol noght tarie, That with Caliphe and with galeie The same cours, the same weie, Which Jason tok, he wolde take, If that he mihte him overtake. To this thei seiden alle yee: Anon thei weren ate See, And alle, as who seith, at a word Thei gon withinne schipes bord, The Sail goth up, and forth thei strauhte. Bot non espleit therof thei cauhte, And so thei tornen hom ayein, For al that labour was in vein. Jason to Grece with his preie Goth thurgh the See the rihte weie: Whan he ther com and men it tolde, Thei maden joie yonge and olde. Eson, whan that he wiste of this, Hou that his Sone comen is, And hath achieved that he soughte And hom with him Medea broughte, In al the wyde world was non So glad a man as he was on. Togedre ben these lovers tho, Til that thei hadden sones tuo, Wherof thei weren bothe glade, And olde Eson gret joie made To sen thencress of his lignage; For he was of so gret an Age, That men awaiten every day, Whan that he scholde gon away. Jason, which sih his fader old, Upon Medea made him bold, Of art magique, which sche couthe, And preith hire that his fader youthe Sche wolde make ayeinward newe: And sche, that was toward him trewe, Behihte him that sche wolde it do, Whan that sche time sawh therto. Bot what sche dede in that matiere It is a wonder thing to hiere, Bot yit for the novellerie I thenke tellen a partie. Thus it befell upon a nyht, Whan ther was noght bot sterreliht, Sche was vanyssht riht as hir liste, That no wyht bot hirself it wiste, And that was ate mydnyht tyde. The world was stille on every side; With open hed and fot al bare, Hir her tosprad sche gan to fare, Upon hir clothes gert sche was, Al specheles and on the gras Sche glod forth as an Addre doth: Non otherwise sche ne goth, Til sche cam to the freisshe flod, And there a while sche withstod. Thries sche torned hire aboute, And thries ek sche gan doun loute And in the flod sche wette hir her, And thries on the water ther Sche gaspeth with a drecchinge onde, And tho sche tok hir speche on honde. Ferst sche began to clepe and calle Upward unto the sterres alle, To Wynd, to Air, to See, to lond Sche preide, and ek hield up hir hond To Echates, and gan to crie, Which is goddesse of Sorcerie. Sche seide, "Helpeth at this nede, And as ye maden me to spede, Whan Jason cam the Flees to seche, So help me nou, I you beseche." With that sche loketh and was war, Doun fro the Sky ther cam a char, The which Dragouns aboute drowe: And tho sche gan hir hed doun bowe, And up sche styh, and faire and wel Sche drof forth bothe char and whel Above in thair among the Skyes. The lond of Crete and tho parties Sche soughte, and faste gan hire hye, And there upon the hulles hyhe Of Othrin and Olimpe also, And ek of othre hulles mo, Sche fond and gadreth herbes suote, Sche pulleth up som be the rote, And manye with a knyf sche scherth, And alle into hir char sche berth. Thus whan sche hath the hulles sought, The flodes ther foryat sche nought, Eridian and Amphrisos, Peneie and ek Sperchei5dos, To hem sche wente and ther sche nom Bothe of the water and the fom, The sond and ek the smale stones, Whiche as sche ches out for the nones, And of the rede See a part, That was behovelich to hire art, Sche tok, and after that aboute Sche soughte sondri sedes oute In feldes and in many greves, And ek a part sche tok of leves: Bot thing which mihte hire most availe Sche fond in Crete and in Thessaile. In daies and in nyhtes Nyne, With gret travaile and with gret pyne, Sche was pourveid of every piece, And torneth homward into Grece. Before the gates of Eson Hir char sche let awai to gon, And tok out ferst that was therinne; For tho sche thoghte to beginne Such thing as semeth impossible, And made hirselven invisible, As sche that was with Air enclosed And mihte of noman be desclosed. Sche tok up turves of the lond Withoute helpe of mannes hond, Al heled with the grene gras, Of which an Alter mad ther was Unto Echates the goddesse Of art magique and the maistresse, And eft an other to Juvente, As sche which dede hir hole entente. Tho tok sche fieldwode and verveyne, Of herbes ben noght betre tueine, Of which anon withoute let These alters ben aboute set: Tuo sondri puttes faste by Sche made, and with that hastely A wether which was blak sche slouh, And out therof the blod sche drouh And dede into the pettes tuo; Warm melk sche putte also therto With hony meynd: and in such wise Sche gan to make hir sacrifice, And cride and preide forth withal To Pluto the god infernal, And to the queene Proserpine. And so sche soghte out al the line Of hem that longen to that craft, Behinde was no name laft, And preide hem alle, as sche wel couthe, To grante Eson his ferste youthe. This olde Eson broght forth was tho, Awei sche bad alle othre go Upon peril that mihte falle; And with that word thei wenten alle, And leften there hem tuo al one. And tho sche gan to gaspe and gone, And made signes manyon, And seide hir wordes therupon; So that with spellinge of hir charmes Sche tok Eson in bothe hire armes, And made him forto slepe faste, And him upon hire herbes caste. The blake wether tho sche tok, And hiewh the fleissh, as doth a cok; On either alter part sche leide, And with the charmes that sche seide A fyr doun fro the Sky alyhte And made it forto brenne lyhte. Bot whan Medea sawh it brenne, Anon sche gan to sterte and renne The fyri aulters al aboute: Ther was no beste which goth oute More wylde than sche semeth ther: Aboute hir schuldres hyng hir her, As thogh sche were oute of hir mynde And torned in an other kynde. Tho lay ther certein wode cleft, Of which the pieces nou and eft Sche made hem in the pettes wete, And put hem in the fyri hete, And tok the brond with al the blase, And thries sche began to rase Aboute Eson, ther as he slepte; And eft with water, which sche kepte, Sche made a cercle aboute him thries, And eft with fyr of sulphre twyes: Ful many an other thing sche dede, Which is noght writen in this stede. Bot tho sche ran so up and doun, Sche made many a wonder soun, Somtime lich unto the cock, Somtime unto the Laverock, Somtime kacleth as a Hen, Somtime spekth as don the men: And riht so as hir jargoun strangeth, In sondri wise hir forme changeth, Sche semeth faie and no womman; For with the craftes that sche can Sche was, as who seith, a goddesse, And what hir liste, more or lesse, Sche dede, in bokes as we finde, That passeth over manneskinde. Bot who that wole of wondres hiere, What thing sche wroghte in this matiere, To make an ende of that sche gan, Such merveile herde nevere man. Apointed in the newe Mone, Whan it was time forto done, Sche sette a caldron on the fyr, In which was al the hole atir, Wheron the medicine stod, Of jus, of water and of blod, And let it buile in such a plit, Til that sche sawh the spume whyt; And tho sche caste in rynde and rote, And sed and flour that was for bote, With many an herbe and many a ston, Wherof sche hath ther many on: And ek Cimpheius the Serpent To hire hath alle his scales lent, Chelidre hire yaf his addres skin, And sche to builen caste hem in; A part ek of the horned Oule, The which men hiere on nyhtes houle; And of a Raven, which was told Of nyne hundred wynter old, Sche tok the hed with al the bile; And as the medicine it wile, Sche tok therafter the bouele Of the Seewolf, and for the hele Of Eson, with a thousand mo Of thinges that sche hadde tho, In that Caldroun togedre as blyve Sche putte, and tok thanne of Olyve A drie branche hem with to stere, The which anon gan floure and bere And waxe al freissh and grene ayein. Whan sche this vertu hadde sein, Sche let the leste drope of alle Upon the bare flor doun falle; Anon ther sprong up flour and gras, Where as the drope falle was, And wox anon al medwe grene, So that it mihte wel be sene. Medea thanne knew and wiste Hir medicine is forto triste, And goth to Eson ther he lay, And tok a swerd was of assay, With which a wounde upon his side Sche made, that therout mai slyde The blod withinne, which was old And sek and trouble and fieble and cold. And tho sche tok unto his us Of herbes al the beste jus, And poured it into his wounde; That made his veynes fulle and sounde: And tho sche made his wounde clos, And tok his hond, and up he ros; And tho sche yaf him drinke a drauhte, Of which his youthe ayein he cauhte, His hed, his herte and his visage Lich unto twenty wynter Age; Hise hore heres were away, And lich unto the freisshe Maii, Whan passed ben the colde shoures, Riht so recovereth he his floures. Lo, what mihte eny man devise, A womman schewe in eny wise Mor hertly love in every stede, Than Medea to Jason dede? Ferst sche made him the flees to winne, And after that fro kiththe and kinne With gret tresor with him sche stal, And to his fader forth withal His Elde hath torned into youthe, Which thing non other womman couthe: Bot hou it was to hire aquit, The remembrance duelleth yit. King Peles his Em was ded, Jason bar corone on his hed, Medea hath fulfild his wille: Bot whanne he scholde of riht fulfille The trouthe, which to hire afore He hadde in thyle of Colchos swore, Tho was Medea most deceived. For he an other hath received, Which dowhter was to king Creon, Creusa sche hihte, and thus Jason, As he that was to love untrewe, Medea lefte and tok a newe. Bot that was after sone aboght: Medea with hire art hath wroght Of cloth of gold a mantel riche, Which semeth worth a kingesriche, And that was unto Creusa sent In name of yifte and of present, For Sosterhode hem was betuene; And whan that yonge freisshe queene That mantel lappeth hire aboute, Anon therof the fyr sprong oute And brente hir bothe fleissh and bon. Tho cam Medea to Jason With bothe his Sones on hire hond, And seide, "O thou of every lond The moste untrewe creature, Lo, this schal be thi forfeture." With that sche bothe his Sones slouh Before his yhe, and he outdrouh His swerd and wold have slayn hir tho, Bot farewel, sche was ago Unto Pallas the Court above, Wher as sche pleigneth upon love, As sche that was with that goddesse, And he was left in gret destresse. Thus miht thou se what sorwe it doth To swere an oth which is noght soth, In loves cause namely. Mi Sone, be wel war forthi, And kep that thou be noght forswore: For this, which I have told tofore, Ovide telleth everydel. Mi fader, I may lieve it wel, For I have herde it ofte seie Hou Jason tok the flees aweie Fro Colchos, bot yit herde I noght Be whom it was ferst thider broght. And for it were good to hiere, If that you liste at mi preiere To telle, I wolde you beseche. Mi Sone, who that wole it seche, In bokes he mai finde it write; And natheles, if thou wolt wite, In the manere as thou hast preid I schal the telle hou it is seid. The fame of thilke schepes fell, Which in Colchos, as it befell, Was al of gold, schal nevere deie; Wherof I thenke for to seie Hou it cam ferst into that yle. Ther was a king in thilke whyle Towardes Grece, and Athemas The Cronique of his name was; And hadde a wif, which Philen hihte, Be whom, so as fortune it dihte, He hadde of children yonge tuo. Frixus the ferste was of tho, A knave child, riht fair withalle; A dowhter ek, the which men calle Hellen, he hadde be this wif. Bot for ther mai no mannes lif Endure upon this Erthe hiere, This worthi queene, as thou miht hiere, Er that the children were of age, Tok of hire ende the passage, With gret worschipe and was begrave. What thing it liketh god to have It is gret reson to ben his; Forthi this king, so as it is, With gret suffrance it underfongeth: And afterward, as him belongeth, Whan it was time forto wedde, A newe wif he tok to bedde, Which Yno hihte and was a Mayde, And ek the dowhter, as men saide, Of Cadme, which a king also Was holde in thilke daies tho. Whan Yno was the kinges make, Sche caste hou that sche mihte make These children to here fader lothe, And schope a wyle ayein hem bothe, Which to the king was al unknowe. A yeer or tuo sche let do sowe The lond with sode whete aboute, Wherof no corn mai springen oute; And thus be sleyhte and be covine Aros the derthe and the famine Thurghout the lond in such a wise, So that the king a sacrifise Upon the point of this destresse To Ceres, which is the goddesse Of corn, hath schape him forto yive, To loke if it mai be foryive, The meschief which was in his lond. Bot sche, which knew tofor the hond The circumstance of al this thing, Ayein the cominge of the king Into the temple, hath schape so, Of hire acord that alle tho Whiche of the temple prestes were Have seid and full declared there Unto the king, bot if so be That he delivere the contre Of Frixus and of Hellen bothe, With whom the goddes ben so wrothe, That whil tho children ben therinne, Such tilthe schal noman beginne, Wherof to gete him eny corn. Thus was it seid, thus was it sworn Of all the Prestes that ther are; And sche which causeth al this fare Seid ek therto what that sche wolde, And every man thanne after tolde So as the queene hem hadde preid. The king, which hath his Ere leid, And lieveth al that evere he herde, Unto here tale thus ansuerde, And seith that levere him is to chese Hise children bothe forto lese, Than him and al the remenant Of hem whiche are aportenant Unto the lond which he schal kepe: And bad his wif to take kepe In what manere is best to done, That thei delivered weren sone Out of this world. And sche anon Tuo men ordeigneth forto gon; Bot ferst sche made hem forto swere That thei the children scholden bere Unto the See, that non it knowe, And hem therinne bothe throwe. The children to the See ben lad, Wher in the wise as Yno bad These men be redy forto do. Bot the goddesse which Juno Is hote, appiereth in the stede, And hath unto the men forbede That thei the children noght ne sle; Bot bad hem loke into the See And taken hiede of that thei sihen. Ther swam a Schep tofore here yhen, Whos flees of burned gold was al; And this goddesse forth withal Comandeth that withoute lette Thei scholde anon these children sette Above upon this Schepes bak; And al was do, riht as sche spak, Wherof the men gon hom ayein. And fell so, as the bokes sein, Hellen the yonge Mayden tho, Which of the See was wo bego, For pure drede hire herte hath lore, That fro the Schep, which hath hire bore, As sche that was swounende feint, Sche fell, and hath hirselve dreint; With Frixus and this Schep forth swam, Til he to thyle of Colchos cam, Where Juno the goddesse he fond, Which tok the Schep unto the lond, And sette it there in such a wise As thou tofore hast herd devise, Wherof cam after al the wo, Why Jason was forswore so Unto Medee, as it is spoke. Mi fader, who that hath tobroke His trouthe, as ye have told above, He is noght worthi forto love Ne be beloved, as me semeth: Bot every newe love quemeth To him which newefongel is. And natheles nou after this, If that you list to taken hiede Upon mi Schrifte to procede, In loves cause ayein the vice Of covoitise and Avarice What ther is more I wolde wite. Mi Sone, this I finde write, Ther is yit on of thilke brood, Which only for the worldes good, To make a Tresor of Moneie, Put alle conscience aweie: Wherof in thi confession The name and the condicion I schal hierafterward declare, Which makth on riche, an other bare. Upon the bench sittende on hih With Avarice Usure I sih, Full clothed of his oghne suite, Which after gold makth chace and suite With his brocours, that renne aboute Lich unto racches in a route. Such lucre is non above grounde, Which is noght of tho racches founde; For wher thei se beyete sterte, That schal hem in no wise asterte, Bot thei it dryve into the net Of lucre, which Usure hath set. Usure with the riche duelleth, To al that evere he beith and selleth He hath ordeined of his sleyhte Mesure double and double weyhte: Outward he selleth be the lasse, And with the more he makth his tasse, Wherof his hous is full withinne. He reccheth noght, be so he winne, Though that ther lese ten or tuelve: His love is al toward himselve And to non other, bot he se That he mai winne suche thre; For wher he schal oght yive or lene, He wol ayeinward take a bene, Ther he hath lent the smale pese. And riht so ther ben manye of these Lovers, that thogh thei love a lyte, That scarsly wolde it weie a myte, Yit wolde thei have a pound again, As doth Usure in his bargain. Bot certes such usure unliche, It falleth more unto the riche, Als wel of love as of beyete, Than unto hem that be noght grete, And, as who seith, ben simple and povere; For sielden is whan thei recovere, Bot if it be thurgh gret decerte. And natheles men se poverte With porsuite and continuance Fulofte make a gret chevance And take of love his avantage, Forth with the help of his brocage, That maken seme wher is noght. And thus fulofte is love boght For litel what, and mochel take, With false weyhtes that thei make. Nou, Sone, of that I seide above Thou wost what Usure is of love: Tell me forthi what so thou wilt, If thou therof hast eny gilt. Mi fader, nay, for ought I hiere. For of tho pointz ye tolden hiere I wol you be mi trouthe assure, Mi weyhte of love and mi mesure Hath be mor large and mor certein Than evere I tok of love ayein: For so yit couthe I nevere of sleyhte, To take ayein be double weyhte Of love mor than I have yive. For als so wiss mot I be schrive And have remission of Sinne, As so yit couthe I nevere winne, Ne yit so mochel, soth to sein, That evere I mihte have half ayein Of so full love as I have lent: And if myn happ were so wel went, That for the hole I mihte have half, Me thenkth I were a goddeshalf. For where Usure wole have double, Mi conscience is noght so trouble, I biede nevere as to my del Bot of the hole an halvendel; That is non excess, as me thenketh. Bot natheles it me forthenketh; For wel I wot that wol noght be, For every day the betre I se That hou so evere I yive or lene Mi love in place ther I mene, For oght that evere I axe or crave, I can nothing ayeinward have. Bot yit for that I wol noght lete, What so befalle of mi beyete, That I ne schal hire yive and lene Mi love and al mi thoght so clene, That toward me schal noght beleve. And if sche of hire goode leve Rewarde wol me noght again, I wot the laste of my bargain Schal stonde upon so gret a lost, That I mai neveremor the cost Recovere in this world til I die. So that touchende of this partie I mai me wel excuse and schal; And forto speke forth withal, If eny brocour for me wente, That point cam nevere in myn entente: So that the more me merveilleth, What thing it is mi ladi eilleth, That al myn herte and al my time Sche hath, and doth no betre bime. I have herd seid that thoght is fre, And natheles in privete To you, mi fader, that ben hiere Min hole schrifte forto hiere, I dar min herte wel desclose. Touchende usure, as I suppose, Which as ye telle in love is used, Mi ladi mai noght ben excused; That for o lokinge of hire ye5 Min hole herte til I dye With al that evere I may and can Sche hath me wonne to hire man: Wherof, me thenkth, good reson wolde That sche somdel rewarde scholde, And yive a part, ther sche hath al. I not what falle hierafter schal, Bot into nou yit dar I sein, Hire liste nevere yive ayein A goodli word in such a wise, Wherof min hope mihte arise, Mi grete love to compense. I not hou sche hire conscience Excuse wole of this usure; Be large weyhte and gret mesure Sche hath mi love, and I have noght Of that which I have diere boght, And with myn herte I have it paid; Bot al that is asyde laid, And I go loveles aboute. Hire oghte stonde if ful gret doute, Til sche redresce such a sinne, That sche wole al mi love winne And yifth me noght to live by: Noght als so moche as "grant mercy" Hir list to seie, of which I mihte Som of mi grete peine allyhte. Bot of this point, lo, thus I fare As he that paith for his chaffare, And beith it diere, and yit hath non, So mot he nedes povere gon: Thus beie I diere and have no love, That I ne mai noght come above To winne of love non encress. Bot I me wole natheles Touchende usure of love aquite; And if mi ladi be to wyte, I preie to god such grace hir sende That sche be time it mot amende. Mi Sone, of that thou hast ansuerd Touchende Usure I have al herd, Hou thou of love hast wonne smale: Bot that thou tellest in thi tale And thi ladi therof accusest, Me thenkth tho wordes thou misusest. For be thin oghne knowlechinge Thou seist hou sche for o lokinge Thin hole herte fro the tok: Sche mai be such, that hire o lok Is worth thin herte manyfold; So hast thou wel thin herte sold, Whan thou hast that is more worth. And ek of that thou tellest forth, Hou that hire weyhte of love unevene Is unto thin, under the hevene Stod nevere in evene that balance Which stant in loves governance. Such is the statut of his lawe, That thogh thi love more drawe And peise in the balance more, Thou miht noght axe ayein therfore Of duete, bot al of grace. For love is lord in every place, Ther mai no lawe him justefie Be reddour ne be compaignie, That he ne wole after his wille Whom that him liketh spede or spille. To love a man mai wel beginne, Bot whether he schal lese or winne, That wot noman til ate laste: Forthi coveite noght to faste, Mi Sone, bot abyd thin ende, Per cas al mai to goode wende. Bot that thou hast me told and said, Of o thing I am riht wel paid, That thou be sleyhte ne be guile Of no brocour hast otherwhile Engined love, for such dede Is sore venged, as I rede. Brocours of love that deceiven, No wonder is thogh thei receiven After the wrong that thei decerven; For whom as evere that thei serven And do plesance for a whyle, Yit ate laste here oghne guile Upon here oghne hed descendeth, Which god of his vengance sendeth, As be ensample of time go A man mai finde it hath be so. It fell somtime, as it was sene, The hihe goddesse and the queene Juno tho hadde in compainie A Maiden full of tricherie; For sche was evere in on acord With Jupiter, that was hire lord, To gete him othre loves newe, Thurgh such brocage and was untrewe Al otherwise than him nedeth. Bot sche, which of no schame dredeth, With queinte wordes and with slyhe Blente in such wise hir lady yhe, As sche to whom that Juno triste, So that therof sche nothing wiste. Bot so prive mai be nothing, That it ne comth to knowleching; Thing don upon the derke nyht Is after knowe on daies liht: So it befell, that ate laste Al that this slyhe maiden caste Was overcast and overthrowe. For as the sothe mot be knowe, To Juno was don understonde In what manere hir housebonde With fals brocage hath take usure Of love mor than his mesure, Whan he tok othre than his wif, Wherof this mayden was gultif, Which hadde ben of his assent. And thus was al the game schent; She soffreth him, as sche mot nede, Bot the brocour of his misdede, Sche which hir conseil yaf therto, On hire is the vengance do: For Juno with hire wordes hote, This Maiden, which Eccho was hote, Reproveth and seith in this wise: "O traiteresse, of which servise Hast thou thin oghne ladi served! Thou hast gret peine wel deserved, That thou canst maken it so queinte, Thi slyhe wordes forto peinte Towardes me, that am thi queene, Wherof thou madest me to wene That myn housbonde trewe were, Whan that he loveth elleswhere, Al be it so him nedeth noght. Bot upon thee it schal be boght, Which art prive to tho doinges, And me fulofte of thi lesinges Deceived hast: nou is the day That I thi while aquite may; And for thou hast to me conceled That my lord hath with othre deled, I schal thee sette in such a kende, That evere unto the worldes ende Al that thou hierest thou schalt telle, And clappe it out as doth a belle." And with that word sche was forschape, Ther may no vois hire mouth ascape, What man that in the wodes crieth, Withoute faile Eccho replieth, And what word that him list to sein, The same word sche seith ayein. Thus sche, which whilom hadde leve To duelle in chambre, mot beleve In wodes and on helles bothe, For such brocage as wyves lothe, Which doth here lordes hertes change And love in other place strange. Forthi, if evere it so befalle, That thou, mi Sone, amonges alle Be wedded man, hold that thou hast, For thanne al other love is wast. O wif schal wel to thee suffise, And thanne, if thou for covoitise Of love woldest axe more, Thou scholdest don ayein the lore Of alle hem that trewe be. Mi fader, as in this degre My conscience is noght accused; For I no such brocage have used, Wherof that lust of love is wonne. Forthi spek forth, as ye begonne, Of Avarice upon mi schrifte. Mi Sone, I schal the branches schifte Be ordre so as thei ben set, On whom no good is wel beset. Blinde Avarice of his lignage For conseil and for cousinage, To be withholde ayein largesse, Hath on, whos name is seid Skarsnesse, The which is kepere of his hous, And is so thurghout averous, That he no good let out of honde; Thogh god himself it wolde fonde, Of yifte scholde he nothing have; And if a man it wolde crave, He moste thanne faile nede, Wher god himselve mai noght spede. And thus Skarsnesse in every place Be reson mai no thonk porchace, And natheles in his degree Above all othre most prive With Avarice stant he this. For he governeth that ther is In ech astat of his office After the reule of thilke vice; He takth, he kepth, he halt, he bint, That lihtere is to fle the flint Than gete of him in hard or neisshe Only the value of a reysshe Of good in helpinge of an other, Noght thogh it were his oghne brother. For in the cas of yifte and lone Stant every man for him al one, Him thenkth of his unkindeschipe That him nedeth no felaschipe: Be so the bagge and he acorden, Him reccheth noght what men recorden Of him, or it be evel or good. For al his trust is on his good, So that al one he falleth ofte, Whan he best weneth stonde alofte, Als wel in love as other wise; For love is evere of som reprise To him that wole his love holde. Forthi, mi Sone, as thou art holde, Touchende of this tell me thi schrifte: Hast thou be scars or large of yifte Unto thi love, whom thou servest? For after that thou wel deservest Of yifte, thou miht be the bet; For that good holde I wel beset, For why thou miht the betre fare; Thanne is no wisdom forto spare. For thus men sein, in every nede He was wys that ferst made mede; For where as mede mai noght spede, I not what helpeth other dede: Fulofte he faileth of his game That wol with ydel hand reclame His hauk, as many a nyce doth. Forthi, mi Sone, tell me soth And sei the trouthe, if thou hast be Unto thy love or skars or fre. Mi fader, it hath stonde thus, That if the tresor of Cresus And al the gold Octovien, Forth with the richesse Yndien Of Perles and of riche stones, Were al togedre myn at ones, I sette it at nomore acompte Than wolde a bare straw amonte, To yive it hire al in a day, Be so that to that suete may I myhte like or more or lesse. And thus be cause of my scarsnesse Ye mai wel understonde and lieve That I schal noght the worse achieve The pourpos which is in my thoght. Bot yit I yaf hir nevere noght, Ne therto dorste a profre make; For wel I wot sche wol noght take, And yive wol sche noght also, Sche is eschu of bothe tuo. And this I trowe be the skile Towardes me, for sche ne wile That I have eny cause of hope, Noght also mochel as a drope. Bot toward othre, as I mai se, Sche takth and yifth in such degre, That as be weie of frendlihiede Sche can so kepe hir wommanhiede, That every man spekth of hir wel. Bot sche wole take of me no del, And yit sche wot wel that I wolde Yive and do bothe what I scholde To plesen hire in al my myht: Be reson this wot every wyht, For that mai be no weie asterte, Ther sche is maister of the herte, Sche mot be maister of the good. For god wot wel that al my mod And al min herte and al mi thoght And al mi good, whil I have oght, Als freliche as god hath it yive, It schal ben hires, while I live, Riht as hir list hirself commande. So that it nedeth no demande, To axe of me if I be scars To love, for as to tho pars I wole ansuere and seie no. Mi Sone, that is riht wel do. For often times of scarsnesse It hath be sen, that for the lesse Is lost the more, as thou schalt hiere A tale lich to this matiere. Skarsnesse and love acorden nevere, For every thing is wel the levere, Whan that a man hath boght it diere: And forto speke in this matiere, For sparinge of a litel cost Fulofte time a man hath lost The large cote for the hod. What man that scars is of his good And wol noght yive, he schal noght take: With yifte a man mai undertake The hihe god to plese and queme, With yifte a man the world mai deme; For every creature bore, If thou him yive, is glad therfore, And every gladschipe, as I finde, Is confort unto loves kinde And causeth ofte a man to spede. So was he wys that ferst yaf mede, For mede kepeth love in house; Bot wher the men ben coveitouse And sparen forto yive a part, Thei knowe noght Cupides art: For his fortune and his aprise Desdeigneth alle coveitise And hateth alle nygardie. And forto loke of this partie, A soth ensample, hou it is so, I finde write of Babio; Which hadde a love at his menage, Ther was non fairere of hire age, And hihte Viola be name; Which full of youthe and ful of game Was of hirself, and large and fre, Bot such an other chinche as he Men wisten noght in al the lond, And hadde affaited to his hond His servant, the which Spodius Was hote. And in this wise thus The worldes good of sufficance Was had, bot likinge and plesance, Of that belongeth to richesse Of love, stod in gret destresse; So that this yonge lusty wyht Of thing which fell to loves riht Was evele served overal, That sche was wo bego withal, Til that Cupide and Venus eke A medicine for the seke Ordeigne wolden in this cas. So as fortune thanne was, Of love upon the destine It fell, riht as it scholde be, A freissh, a fre, a frendly man That noght of Avarice can, Which Croceus be name hihte, Toward this swete caste his sihte, And ther sche was cam in presence. Sche sih him large of his despence, And amorous and glad of chiere, So that hir liketh wel to hiere The goodly wordes whiche he seide; And therupon of love he preide, Of love was al that he mente, To love and for sche scholde assente, He yaf hire yiftes evere among. Bot for men sein that mede is strong, It was wel seene at thilke tyde; For as it scholde of ryht betyde, This Viola largesce hath take And the nygard sche hath forsake: Of Babio sche wol no more, For he was grucchende everemore, Ther was with him non other fare Bot forto prinche and forto spare, Of worldes muk to gete encress. So goth the wrecche loveles, Bejaped for his Skarcete, And he that large was and fre And sette his herte to despende, This Croceus, the bowe bende, Which Venus tok him forto holde, And schotte als ofte as evere he wolde. Lo, thus departeth love his lawe, That what man wol noght be felawe To yive and spende, as I thee telle, He is noght worthi forto duelle In loves court to be relieved. Forthi, my Sone, if I be lieved, Thou schalt be large of thi despence. Mi fader, in mi conscience If ther be eny thing amis, I wol amende it after this, Toward mi love namely. Mi Sone, wel and redely Thou seist, so that wel paid withal I am, and forthere if I schal Unto thi schrifte specefie Of Avarices progenie What vice suieth after this, Thou schalt have wonder hou it is, Among the folk in eny regne That such a vice myhte regne, Which is comun at alle assaies, As men mai finde nou adaies. The vice lik unto the fend, Which nevere yit was mannes frend, And cleped is Unkindeschipe, Of covine and of felaschipe With Avarice he is withholde. Him thenkth he scholde noght ben holde Unto the moder which him bar; Of him mai nevere man be war, He wol noght knowe the merite, For that he wolde it noght aquite; Which in this world is mochel used, And fewe ben therof excused. To telle of him is endeles, Bot this I seie natheles, Wher as this vice comth to londe, Ther takth noman his thonk on honde; Thogh he with alle his myhtes serve, He schal of him no thonk deserve. He takth what eny man wol yive, Bot whil he hath o day to live, He wol nothing rewarde ayein; He gruccheth forto yive o grein, Wher he hath take a berne full. That makth a kinde herte dull, To sette his trust in such frendschipe, Ther as he fint no kindeschipe; And forto speke wordes pleine, Thus hiere I many a man compleigne, That nou on daies thou schalt finde At nede fewe frendes kinde; What thou hast don for hem tofore, It is foryete, as it were lore. The bokes speken of this vice, And telle hou god of his justice, Be weie of kinde and ek nature And every lifissh creature, The lawe also, who that it kan, Thei dampnen an unkinde man. It is al on to seie unkinde As thing which don is ayein kinde, For it with kinde nevere stod A man to yelden evel for good. For who that wolde taken hede, A beste is glad of a good dede, And loveth thilke creature After the lawe of his nature Which doth him ese. And forto se Of this matiere Auctorite, Fulofte time it hath befalle; Wherof a tale amonges alle, Which is of olde ensamplerie, I thenke forto specefie. To speke of an unkinde man, I finde hou whilom Adrian, Of Rome which a gret lord was, Upon a day as he per cas To wode in his huntinge wente, It hapneth at a soudein wente, After his chace as he poursuieth, Thurgh happ, the which noman eschuieth, He fell unwar into a pet, Wher that it mihte noght be let. The pet was dep and he fell lowe, That of his men non myhte knowe Wher he becam, for non was nyh, Which of his fall the meschief syh. And thus al one ther he lay Clepende and criende al the day For socour and deliverance, Til ayein Eve it fell per chance, A while er it began to nyhte, A povere man, which Bardus hihte, Cam forth walkende with his asse, And hadde gadred him a tasse Of grene stickes and of dreie To selle, who that wolde hem beie, As he which hadde no liflode, Bot whanne he myhte such a lode To toune with his Asse carie. And as it fell him forto tarie That ilke time nyh the pet, And hath the trusse faste knet, He herde a vois, which cride dimme, And he his Ere to the brimme Hath leid, and herde it was a man, Which seide, "Ha, help hier Adrian, And I wol yiven half mi good." The povere man this understod, As he that wolde gladly winne, And to this lord which was withinne He spak and seide, "If I thee save, What sikernesse schal I have Of covenant, that afterward Thou wolt me yive such reward As thou behihtest nou tofore?" That other hath his othes swore Be hevene and be the goddes alle, If that it myhte so befalle That he out of the pet him broghte, Of all the goodes whiche he oghte He schal have evene halvendel. This Bardus seide he wolde wel; And with this word his Asse anon He let untrusse, and therupon Doun goth the corde into the pet, To which he hath at ende knet A staf, wherby, he seide, he wolde That Adrian him scholde holde. Bot it was tho per chance falle, Into that pet was also falle An Ape, which at thilke throwe, Whan that the corde cam doun lowe, Al sodeinli therto he skipte And it in bothe hise armes clipte. And Bardus with his Asse anon Him hath updrawe, and he is gon. But whan he sih it was an Ape, He wende al hadde ben a jape Of faierie, and sore him dradde: And Adrian eftsone gradde For help, and cride and preide faste, And he eftsone his corde caste; Bot whan it cam unto the grounde, A gret Serpent it hath bewounde, The which Bardus anon up drouh. And thanne him thoghte wel ynouh, It was fantosme, bot yit he herde The vois, and he therto ansuerde, "What wiht art thou in goddes name?" "I am," quod Adrian, "the same, Whos good thou schalt have evene half." Quod Bardus, "Thanne a goddes half The thridde time assaie I schal": And caste his corde forth withal Into the pet, and whan it cam To him, this lord of Rome it nam, And therupon him hath adresced, And with his hand fulofte blessed, And thanne he bad to Bardus hale. And he, which understod his tale, Betwen him and his Asse al softe Hath drawe and set him up alofte Withouten harm al esely. He seith noght ones "grant merci," Bot strauhte him forth to the cite, And let this povere Bardus be. And natheles this simple man His covenant, so as he can, Hath axed; and that other seide, If so be that he him umbreide Of oght that hath be speke or do, It schal ben venged on him so, That him were betre to be ded. And he can tho non other red, But on his asse ayein he caste His trusse, and hieth homward faste: And whan that he cam hom to bedde, He tolde his wif hou that he spedde. Bot finaly to speke oght more Unto this lord he dradde him sore, So that a word ne dorste he sein: And thus upon the morwe ayein, In the manere as I recorde, Forth with his Asse and with his corde To gadre wode, as he dede er, He goth; and whan that he cam ner Unto the place where he wolde, He hath his Ape anon beholde, Which hadde gadred al aboute Of stickes hiere and there a route, And leide hem redy to his hond, Wherof he made his trosse and bond; Fro dai to dai and in this wise This Ape profreth his servise, So that he hadde of wode ynouh. Upon a time and as he drouh Toward the wode, he sih besyde The grete gastli Serpent glyde, Til that sche cam in his presence, And in hir kinde a reverence Sche hath him do, and forth withal A Ston mor briht than a cristall Out of hir mouth tofore his weie Sche let doun falle, and wente aweie, For that he schal noght ben adrad. Tho was this povere Bardus glad, Thonkende god, and to the Ston He goth an takth it up anon, And hath gret wonder in his wit Hou that the beste him hath aquit, Wher that the mannes Sone hath failed, For whom he hadde most travailed. Bot al he putte in goddes hond, And torneth hom, and what he fond Unto his wif he hath it schewed; And thei, that weren bothe lewed, Acorden that he scholde it selle. And he no lengere wolde duelle, Bot forth anon upon the tale The Ston he profreth to the sale; And riht as he himself it sette, The jueler anon forth fette The gold and made his paiement, Therof was no delaiement. Thus whan this Ston was boght and sold, Homward with joie manyfold This Bardus goth; and whan he cam Hom to his hous and that he nam His gold out of his Purs, withinne He fond his Ston also therinne, Wherof for joie his herte pleide, Unto his wif and thus he seide, "Lo, hier my gold, lo, hier mi Ston!" His wif hath wonder therupon, And axeth him hou that mai be. "Nou be mi trouthe I not," quod he, "Bot I dar swere upon a bok, That to my Marchant I it tok, And he it hadde whan I wente: So knowe I noght to what entente It is nou hier, bot it be grace. Forthi tomorwe in other place I wole it fonde forto selle, And if it wol noght with him duelle, Bot crepe into mi purs ayein, Than dar I saufly swere and sein, It is the vertu of the Ston." The morwe cam, and he is gon To seche aboute in other stede His Ston to selle, and he so dede, And lefte it with his chapman there. Bot whan that he cam elleswhere, In presence of his wif at hom, Out of his Purs and that he nom His gold, he fond his Ston withal: And thus it fell him overal, Where he it solde in sondri place, Such was the fortune and the grace. Bot so wel may nothing ben hidd, That it nys ate laste kidd: This fame goth aboute Rome So ferforth, that the wordes come To themperour Justinian; And he let sende for the man, And axede him hou that it was. And Bardus tolde him al the cas, Hou that the worm and ek the beste, Althogh thei maden no beheste, His travail hadden wel aquit; Bot he which hadde a mannes wit, And made his covenant be mouthe And swor therto al that he couthe To parte and yiven half his good, Hath nou foryete hou that it stod, As he which wol no trouthe holde. This Emperour al that he tolde Hath herd, and thilke unkindenesse He seide he wolde himself redresse. And thus in court of juggement This Adrian was thanne assent, And the querele in audience Declared was in the presence Of themperour and many mo; Wherof was mochel speche tho And gret wondringe among the press. Bot ate laste natheles For the partie which hath pleigned The lawe hath diemed and ordeigned Be hem that were avised wel, That he schal have the halvendel Thurghout of Adrianes good. And thus of thilke unkinde blod Stant the memoire into this day, Wherof that every wysman may Ensamplen him, and take in mynde What schame it is to ben unkinde; Ayein the which reson debateth, And every creature it hateth. Forthi, mi Sone, in thin office I rede fle that ilke vice. For riht as the Cronique seith Of Adrian, hou he his feith Foryat for worldes covoitise, Fulofte in such a maner wise Of lovers nou a man mai se Full manye that unkinde be: For wel behote and evele laste That is here lif; for ate laste, Whan that thei have here wille do, Here love is after sone ago. What seist thou, Sone, to this cas? Mi fader, I wol seie Helas, That evere such a man was bore, Which whan he hath his trouthe suore And hath of love what he wolde, That he at eny time scholde Evere after in his herte finde To falsen and to ben unkinde. Bot, fader, as touchende of me, I mai noght stonde in that degre; For I tok nevere of love why, That I ne mai wel go therby And do my profit elles where, For eny sped I finde there. I dar wel thenken al aboute, Bot I ne dar noght speke it oute; And if I dorste, I wolde pleigne, That sche for whom I soffre peine And love hir evere aliche hote, That nouther yive ne behote In rewardinge of mi servise It list hire in no maner wise. I wol noght say that sche is kinde, And forto sai sche is unkinde, That dar I noght; bot god above, Which demeth every herte of love, He wot that on myn oghne side Schal non unkindeschipe abide: If it schal with mi ladi duelle, Therof dar I nomore telle. Nou, goode fader, as it is, Tell me what thenketh you of this. Mi Sone, of that unkindeschipe, The which toward thi ladischipe Thou pleignest, for sche wol thee noght, Thou art to blamen of that thoght. For it mai be that thi desir, Thogh it brenne evere as doth the fyr, Per cas to hire honour missit, Or elles time com noght yit, Which standt upon thi destine: Forthi, mi Sone, I rede thee, Thenk wel, what evere the befalle; For noman hath his lustes alle. Bot as thou toldest me before That thou to love art noght forswore, And hast don non unkindenesse, Thou miht therof thi grace blesse: And lef noght that continuance; For ther mai be no such grevance To love, as is unkindeschipe. Wherof to kepe thi worschipe, So as these olde bokes tale, I schal thee telle a redi tale: Nou herkne and be wel war therby, For I wol telle it openly. Mynos, as telleth the Poete, The which whilom was king of Crete, A Sone hadde and Androchee He hihte: and so befell that he Unto Athenes forto lere Was send, and so he bar him there, For that he was of hih lignage, Such pride he tok in his corage, That he foryeten hath the Scoles, And in riote among the foles He dede manye thinges wronge; And useth thilke lif so longe, Til ate laste of that he wroghte He fond the meschief which he soghte, Wherof it fell that he was slain. His fader, which it herde sain, Was wroth, and al that evere he mihte, Of men of Armes he him dighte A strong pouer, and forth he wente Unto Athenys, where he brente The pleine contre al aboute: The Cites stode of him in doute, As thei that no defence hadde Ayein the pouer which he ladde. Eges, which was there king, His conseil tok upon this thing, For he was thanne in the Cite: So that of pes into tretee Betwen Mynos and Eges Thei felle, and ben acorded thus; That king Mynos fro yer to yeere Receive schal, as thou schalt here, Out of Athenys for truage Of men that were of myhti Age Persones nyne, of whiche he schal His wille don in special For vengance of his Sones deth. Non other grace ther ne geth, Bot forto take the juise; And that was don in such a wise, Which stod upon a wonder cas. For thilke time so it was, Wherof that men yit rede and singe, King Mynos hadde in his kepinge A cruel Monstre, as seith the geste: For he was half man and half beste, And Minotaurus he was hote, Which was begete in a riote Upon Pasiphe, his oghne wif, Whil he was oute upon the strif Of thilke grete Siege at Troie. Bot sche, which lost hath alle joie, Whan that sche syh this Monstre bore, Bad men ordeigne anon therfore: And fell that ilke time thus, Ther was a Clerk, on Dedalus, Which hadde ben of hire assent Of that hir world was so miswent; And he made of his oghne wit, Wherof the remembrance is yit, For Minotaure such an hous, Which was so strange and merveilous, That what man that withinne wente, Ther was so many a sondri wente, That he ne scholde noght come oute, But gon amased al aboute. And in this hous to loke and warde Was Minotaurus put in warde, That what lif that therinne cam, Or man or beste, he overcam And slow, and fedde him therupon; And in this wise many on Out of Athenys for truage Devoured weren in that rage. For every yeer thei schope hem so, Thei of Athenys, er thei go Toward that ilke wofull chance, As it was set in ordinance, Upon fortune here lot thei caste; Til that Theses ate laste, Which was the kinges Sone there, Amonges othre that ther were In thilke yeer, as it befell, The lot upon his chance fell. He was a worthi kniht withalle; And whan he sih this chance falle, He ferde as thogh he tok non hiede, Bot al that evere he mihte spiede, With him and with his felaschipe Forth into Crete he goth be Schipe; Wher that the king Mynos he soghte, And profreth all that he him oghte Upon the point of here acord. This sterne king, this cruel lord Tok every day on of the Nyne, And put him to the discipline Of Minotaure, to be devoured; Bot Theses was so favoured, That he was kept til ate laste. And in the meene while he caste What thing him were best to do: And fell that Adriagne tho, Which was the dowhter of Mynos, And hadde herd the worthi los Of Theses and of his myht, And syh he was a lusti kniht, Hire hole herte on him sche leide, And he also of love hir preide, So ferforth that thei were al on. And sche ordeigneth thanne anon In what manere he scholde him save, And schop so that sche dede him have A clue of thred, of which withinne Ferst ate dore he schal beginne With him to take that on ende, That whan he wolde ayeinward wende, He mihte go the same weie. And over this, so as I seie, Of pich sche tok him a pelote, The which he scholde into the throte Of Minotaure caste rihte: Such wepne also for him sche dighte, That he be reson mai noght faile To make an ende of his bataile; For sche him tawhte in sondri wise, Til he was knowe of thilke emprise, Hou he this beste schulde quelle. And thus, schort tale forto telle, So as this Maide him hadde tawht, Theses with this Monstre fawht, Smot of his hed, the which he nam, And be the thred, so as he cam, He goth ayein, til he were oute. Tho was gret wonder al aboute: Mynos the tribut hath relessed, And so was al the werre cessed Betwen Athene and hem of Crete. Bot now to speke of thilke suete, Whos beaute was withoute wane, This faire Maiden Adriane, Whan that sche sih Theses sound, Was nevere yit upon the ground A gladder wyht that sche was tho. Theses duelte a dai or tuo Wher that Mynos gret chiere him dede: Theses in a prive stede Hath with this Maiden spoke and rouned, That sche to him was abandouned In al that evere that sche couthe, So that of thilke lusty youthe Al prively betwen hem tweie The ferste flour he tok aweie. For he so faire tho behihte That evere, whil he live mihte, He scholde hire take for his wif, And as his oghne hertes lif He scholde hire love and trouthe bere; And sche, which mihte noght forbere, So sore loveth him ayein, That what as evere he wolde sein With al hire herte sche believeth. And thus his pourpos he achieveth, So that assured of his trouthe With him sche wente, and that was routhe. Fedra hire yonger Soster eke, A lusti Maide, a sobre, a meke, Fulfild of alle curtesie, For Sosterhode and compainie Of love, which was hem betuene, To sen hire Soster mad a queene, Hire fader lefte and forth sche wente With him, which al his ferste entente Foryat withinne a litel throwe, So that it was al overthrowe, Whan sche best wende it scholde stonde. The Schip was blowe fro the londe, Wherin that thei seilende were; This Adriagne hath mochel fere Of that the wynd so loude bleu, As sche which of the See ne kneu, And preide forto reste a whyle. And so fell that upon an yle, Which Chyo hihte, thei ben drive, Where he to hire his leve hath yive That sche schal londe and take hire reste. Bot that was nothing for the beste: For whan sche was to londe broght, Sche, which that time thoghte noght Bot alle trouthe, and tok no kepe, Hath leid hire softe forto slepe, As sche which longe hath ben forwacched; Bot certes sche was evele macched And fer from alle loves kinde; For more than the beste unkinde Theses, which no trouthe kepte, Whil that this yonge ladi slepte, Fulfild of his unkindeschipe Hath al foryete the goodschipe Which Adriane him hadde do, And bad unto the Schipmen tho Hale up the seil and noght abyde, And forth he goth the same tyde Toward Athene, and hire alonde He lefte, which lay nyh the stronde Slepende, til that sche awok. | Discover our Poem Explanations and Poet Analyses!Other Poems of Interest...YOU'S SWEET TO YO' MAMMY JES DE SAME by JAMES WELDON JOHNSON CHAMBER MUSIC: 3 by JAMES JOYCE CHAMBER MUSIC: 22 by JAMES JOYCE CHAMBER MUSIC: 34 by JAMES JOYCE GOING TO SLEEP by ELIZABETH AKERS ALLEN THE BLUE NAP by WILLIAM MATTHEWS CONFESSIO AMANTIS: BOOK 1, PART 1 by JOHN GOWER |
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