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Classic and Contemporary Poetry


AN ARGUMENT FOR DAVID'S BELIEF OF A FUTURE STATE by JOHN BYROM

Poet Analysis

First Line: IF DAVID KNEW NOT OF A FUTURE LIFE
Last Line: NOW GIVE AS PLAIN AN ANSWER THEREUPON.
Subject(s): COURTS & COURTIERS; DAVID (D. 962 B.C.); FUTURE LIFE; SALVATION; ROYAL COURT LIFE; ROYALTY; KINGS; QUEENS; RETRIBUTION; ETERNITY; AFTER LIFE;

IF David knew not of a future life,
How understood he Bathsheba, his wife?—
Who, when he lay upon his death-bed, came
To plead for Solomon's succeeding claim;
And, having prosper'd in her own endeavour,
Said—@3Let my Lord, King David, Live for ever!@1

What real wish was Bathsheba's intent,
If @3life hereafter@1 was not what she meant?
Say that—@3for ever@1—to a king in health,
Meant "a long life, prosperity, and wealth;"
To one that lay a dying, you must own,
'Twould be a mere burlesque upon his throne.

If she had pray'd for David's mild release,
Or—"Let my Lord, the King, depart in peace!"
(Tho', even then, 'twere difficult to stint
Her utmost thought to so minute a hint,)
The short-liv'd comment might have some pretence,
But—@3Live for ever!@1—has no sort of sense,

Unless we grant her meaning to extend
To @3future life@1 that never has an end:
Piety will, and reason must, confess,
That her intention could be nothing less:
@3King, live for ever!@1—and—@3God save the King!—@1
Old or new phrase, @3salvation@1 is the thing.

No poor salvation to be quickly past,
And with a deadly @3exit@1 at the last;
To which, when David was so near, what share
Could he enjoy of @3Live for ever's pray'r@1,
Had he not known what Bathsheba design'd,
A life to come, of everlasting kind?

Tho' num'rous proofs might, readily, be brought
That this was always holy David's thought;
Yet since by learned and long-winded ways,
Men seek to break the force of ancient phrase,
I single out this plain, familiar one—
Now give as plain an answer thereupon.



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